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1 Corinthians 3:20

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← 1 Corinthians 3:19	1 Corinthians 3:20 (KJV)	1 Corinthians 3:21 →
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.	And again, The Lord knoweth the thoughts of the wise, that they are vain.	Therefore let no man glory in men. For all things are yours;

Verse Text

KJV with Strong's Numbers

And^G2532 again^G3825, The Lord^G2962 knoweth^G1097 the thoughts^G1261 of the wise^G4680, that^G3754 they are^G1526 vain^G3152.

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Original Greek

καὶ πάλιν, Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν, ὅτι εἰσὶ μάταιοι.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
πάλιν,	palin	G3825	ADV	again
Κύριος	Kurios	G2962	N-NSM	The Lord
γινώσκει	ginōskei	G1097	V-PAI-3S	knoweth
τοὺς	tous	G3588	T-APM	the
διαλογισμοὺς	dialogismous	G1261	N-APM	thoughts
τῶν	tōn	G3588	T-GPM	of the
σοφῶν,	sophōn	G4680	A-GPM	wise
ὅτι	hoti	G3754	CONJ	that
εἰσὶ	eisi	G1526	V-PAI-3P	they are
μάταιοι.	mataioi	G3152	A-NPM	vain

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
• G1261 — διαλογισμός (dialogismós, dee-al-og-is-mos'): a calculation, reasoning, thought, plotting — from διαλογίζομαι; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate:--dispute, doubtful(-ing), imagination, reasoning, thought.
• G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3152 — μάταιος (mátaios, mat'-ah-yos): vain, unproductive, godless — from the base of μάτην; empty, i.e. (literally) profitless, or (specially), an idol:--vain, vanity.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
• G4680 — σοφός (sophós, sof-os'): wise — akin to (clear); wise (in a most general application):--wise. Compare φρόνιμος.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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