Bible/Romans/2/26
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Bible > Romans > Chapter 2 > Verse 26
Romans 2:26
| ← Romans 2:25 | Romans 2:26 (KJV) | Romans 2:27 → |
|---|---|---|
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
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Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
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And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
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Verse Text
KJV with Strong's Numbers
ThereforeG3767 ifG1437 the uncircumcisionG203 keepG5442 the righteousnessG1345 of the lawG3551, shallG3049 notG3780 hisG846 uncircumcisionG203 be countedG3049 forG1519 circumcisionG4061?
Original Greek
ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἐὰν |
ean | G1437 | COND | if |
οὖν |
oun | G3767 | CONJ | Therefore |
ἡ |
hē | G3588 | T-NSF | the |
ἀκροβυστία |
akrobustia | G203 | N-NSF | uncircumcision |
τὰ |
ta | G3588 | T-APN | the |
δικαιώματα |
dikaiōmata | G1345 | N-APN | righteousness |
τοῦ |
tou | G3588 | T-GSM | of the |
νόμου |
nomou | G3551 | N-GSM | law |
φυλάσσῃ, |
phulassē | G5442 | V-PAS-3S | keep |
οὐχὶ |
ouchi | G3780 | PRT-I | not |
ἡ |
hē | G3588 | T-NSF | * |
ἀκροβυστία |
akrobustia | G203 | N-NSF | uncircumcision |
αὐτοῦ |
autou | G846 | P-GSM | his |
εἰς |
eis | G1519 | PREP | for |
περιτομὴν |
peritomēn | G4061 | N-ASF | circumcision |
λογισθήσεται; |
logisthēsetai | G3049 | V-FPI-3S | shall be counted |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G203 — ἀκροβυστία (akrobystía, ak-rob-oos-tee'-ah): foreskin — from ἄκρον and probably a modified form of (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:--not circumcised, uncircumcised (with ἔχω), uncircumcision.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1345 — δικαίωμα (dikaíōma, dik-ah'-yo-mah): a thing pronounced to be just — from δικαιόω; an equitable deed; by implication, a statute or decision:--judgment, justification, ordinance, righteousness.
- G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G3049 — λογίζομαι (logízomai, log-id'-zom-ahee): I reckon, count, decide — middle voice from λόγος; to take an inventory, i.e. estimate (literally or figuratively):--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
- G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G3780 — οὐχί (ouchí, oo-khee'): by no means, not at all — intensive of οὐ; not indeed:--nay, not.
- G4061 — περιτομή (peritomḗ, per-it-om-ay'): circumcision — from περιτέμνω; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.
- G5442 — φυλάσσω (phylássō, foo-las'-so): I keep, guard, observe — probably from φυλή through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid:--beward, keep (self), observe, save. Compare τηρέω.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (4): Joshua 5:5, Jeremiah 9:25, Ezekiel 16:52, Romans 2:1
Related Topics
- Nave’s: CIRCUMCISION, FORMALISM, HYPOCRISY, SALVATION
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