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Romans 2:27


Romans 2:26 Romans 2:27 (KJV) Romans 2:28
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:

Verse Text

KJV with Strong's Numbers

AndG2532 shall notG2919 uncircumcisionG203 which is byG1537 natureG5449, if it fulfilG5055 the lawG3551, judgeG2919 theeG4571, who byG1223 the letterG1121 andG2532 circumcisionG4061 dost transgressG3848 the lawG3551?


Original Greek

καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
κρινεῖ
krinei G2919 V-FAI-3S shall not judge
G3588 T-NSF *
ἐκ
ek G1537 PREP which is by
φύσεως
phuseōs G5449 N-GSF nature
ἀκροβυστία,
akrobustia G203 N-NSF uncircumcision
τὸν
ton G3588 T-ASM the
νόμον
nomon G3551 N-ASM law
τελοῦσα,
telousa G5055 V-PAP-NSF if it fulfil
σὲ
se G4571 P-2AS thee
τὸν
ton G3588 T-ASM *
διὰ
dia G1223 PREP who by
γράμματος
grammatos G1121 N-GSN the letter
καὶ
kai G2532 CONJ and
περιτομῆς
peritomēs G4061 N-GSF circumcision
παραβάτην
parabatēn G3848 N-ASM dost transgress
νόμου;
nomou G3551 N-GSM the law
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G203 — ἀκροβυστία (akrobystía, ak-rob-oos-tee'-ah): foreskin — from ἄκρον and probably a modified form of (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person:--not circumcised, uncircumcised (with ἔχω), uncircumcision.
  • G1121 — γράμμα (grámma, gram'-mah): a letter, writings, learning — from γράφω; a writing, i.e. a letter, note, epistle, book, etc.; plural learning:--bill, learning, letter, scripture, writing, written.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2919 — κρίνω (krínō, kree'-no): I judge, decide, think good — properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
  • G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
  • G3848 — παραβάτης (parabátēs, par-ab-at'-ace): a transgressor — from παραβαίνω; a violator:--breaker, transgress(-or).
  • G4061 — περιτομή (peritomḗ, per-it-om-ay'): circumcision — from περιτέμνω; circumcision (the rite, the condition or the people, literally or figuratively):--X circumcised, circumcision.
  • G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
  • G5055 — τελέω (teléō, tel-eh'-o): I end, accomplish, pay — from τέλος; to end, i.e. complete, execute, conclude, discharge (a debt):--accomplish, make an end, expire, fill up, finish, go over, pay, perform.
  • G5449 — φύσις (phýsis, foo'-sis): nature, inherent nature — from φύω; growth (by germination or expansion), i.e. (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage:--(man-)kind, nature(-al).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (6): Ezekiel 16:52, Luke 10:14, Luke 11:31, Acts 28:2, Romans 2:1, Romans 2:14

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