Bible/Acts/13/35

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Bible > Acts > Chapter 13 > Verse 35

Acts 13:35

← Acts 13:34 Acts 13:35 (KJV) Acts 13:36 →
And as concerning that he raised him up from the dead, [now] no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Wherefore he saith also in another [psalm], Thou shalt not suffer thine Holy One to see corruption.
For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

Verse Text

KJV with Strong's Numbers

WhereforeG1352 he saithG3004 alsoG2532 inG1722 anotherG2087 psalm, Thou shaltG1325 notG3756 sufferG1325 thineG4675 Holy OneG3741 to seeG1492 corruptionG1312.

Original Greek

διὸ καὶ ἐν ἑτέρῳ λέγει, Οὐ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν·

Greek Transliteration Strong's Morphology Gloss
διὸ
 dio G1352 CONJ Wherefore
καὶ
 kai G2532 CONJ also
ἐν
 en G1722 PREP in
ἑτέρῳ
 heterō G2087 A-DSM another
λέγει,
 legei G3004 V-PAI-3S he saith
Οὐ
 Ou G3756 PRT-N not
δώσεις
 dōseis G1325 V-FAI-2S Thou shalt suffer
τὸν
 ton G3588 T-ASM *
ὅσιόν
 hosion G3741 A-ASM Holy One
σου
 sou G4675 P-2GS thine
ἰδεῖν
 idein G1492 V-2AAN to see
διαφθοράν·
 diaphthoran G1312 N-ASF corruption
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1312 — διαφθορά (diaphthorá, dee-af-thor-ah'): destruction, decay, corruption — from διαφθείρω; decay:--corruption.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1352 — διό (dió, dee-o'): wherefore — from διά and ὅς; through which thing, i.e. consequently:--for which cause, therefore, wherefore.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2087 — ἕτερος (héteros, het'-er-os): another, different — of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3741 — ὅσιος (hósios, hos'-ee-os): holy, pious — of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from ἱερός, which denotes formal consecration; and from ἅγιος, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure):--holy, mercy, shalt be. 342
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (1): Acts 2:31

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