Bible/John/3/36
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Bible > John > Chapter 3 > Verse 36
John 3:36
| ← John 3:35 | John 3:36 (KJV) | John 4:1 → |
|---|---|---|
The Father loveth the Son, and hath given all things into his hand.
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He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
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When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
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Verse Text
KJV with Strong's Numbers
He that believethG4100 onG1519 the SonG5207 hathG2192 everlastingG166 lifeG2222: andG1161 he that believeth notG544 the SonG5207 shallG3700 notG3756 seeG3700 lifeG2222; butG235 the wrathG3709 of GodG2316 abidethG3306 onG1909 himG846.
Original Greek
ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ, οὐκ ὄψεται ζωήν, ἀλλ’ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ’ αὐτόν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὁ |
ho | G3588 | T-NSM | * |
πιστεύων |
pisteuōn | G4100 | V-PAP-NSM | He that believeth |
εἰς |
eis | G1519 | PREP | on |
τὸν |
ton | G3588 | T-ASM | the |
υἱὸν |
huion | G5207 | N-ASM | Son |
ἔχει |
echei | G2192 | V-PAI-3S | hath |
ζωὴν |
zōēn | G2222 | N-ASF | life |
αἰώνιον· |
aiōnion | G166 | A-ASF | everlasting |
ὁ |
ho | G3588 | T-NSM | * |
δὲ |
de | G1161 | CONJ | and |
ἀπειθῶν |
apeithōn | G544 | V-PAP-NSM | he that believeth not |
τῷ |
tō | G3588 | T-DSM | the |
υἱῷ, |
huiō | G5207 | N-DSM | Son |
οὐκ |
ouk | G3756 | PRT-N | not |
ὄψεται |
opsetai | G3700 | V-FDI-3S | shall see |
ζωήν, |
zōēn | G2222 | N-ASF | life |
ἀλλ’ |
all’ | G235 | CONJ | but |
ἡ |
hē | G3588 | T-NSF | the |
ὀργὴ |
orgē | G3709 | N-NSF | wrath |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ |
Theou | G2316 | N-GSM | of God |
μένει |
menei | G3306 | V-PAI-3S | abideth |
ἐπ’ |
ep’ | G1909 | PREP | on |
αὐτόν. |
auton | G846 | P-ASM | him |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): eternal, unending — from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G544 — ἀπειθέω (apeithéō, ap-i-theh'-o): I disobey, rebel, am disloyal — from ἀπειθής; to disbelieve (wilfully and perversely):--not believe, disobedient, obey not, unbelieving.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G3306 — μένω (ménō, men'-o): I remain, abide — a primary verb; to stay (in a given place, state, relation or expectancy):--abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
- G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
- G3709 — ὀργή (orgḗ, or-gay'): anger, wrath, passion — from ὀρέγομαι; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
- G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- but — Psalms 2:12, Romans 1:18, Romans 4:15, Romans 5:9, Galatians 3:10, Ephesians 5:6, 1 Thessalonians 1:10, 1 Thessalonians 5:9, Hebrews 2:3, Hebrews 10:29, Revelation 6:16-17
- see — Numbers 32:11, Job 33:28, Psalms 36:9, Psalms 49:19, Psalms 106:4-5, Luke 2:30, Luke 3:6, John 3:3, John 8:51, Romans 8:24-25, Revelation 21:8
- that believeth on — Habakkuk 2:4, John 1:12, John 3:15-16, John 5:24, John 6:47-54, John 10:28, Romans 1:17, Romans 8:1, 1 John 3:14-15, 1 John 5:10-13
Reciprocal references (52): Numbers 25:11, Deuteronomy 28:20, 2 Kings 19:15, Job 1:12, Psalms 22:29, Psalms 88:7, Proverbs 1:32, Proverbs 8:35, Matthew 21:37, Matthew 25:46, Mark 1:11, Mark 16:16, Luke 1:32, Luke 9:35, Luke 14:24, Luke 16:26, Luke 20:5, Luke 20:13, John 1:34, John 3:18, John 6:29, John 6:40, John 6:53, John 8:24, John 9:35, John 11:25, John 14:4, John 20:31, Acts 2:36, Acts 3:13, Acts 4:12, Acts 10:36, Acts 13:35, Acts 16:31, Acts 20:21, Romans 1:3, Romans 3:27, Romans 4:11, Romans 6:23, 2 Corinthians 1:19, Galatians 3:22, Ephesians 2:8, 2 Thessalonians 2:12, 1 Timothy 1:15, 1 Timothy 1:16, Hebrews 3:6, Hebrews 3:19, 1 John 5:11, 1 John 5:12, Revelation 2:18, Revelation 5:12, Revelation 20:15
Related Topics
- Thompson Chain: FAITH-UNBELIEF, FUTURE STATE OF THE WICKED, JOHN THE BAPTIST, LIFE-DEATH, SALVATION-CONDEMNATION
- Torrey’s: CONDEMNATION, DEATH, SPIRITUAL
- Nave’s: FAITH, IMMORTALITY, JESUS, THE CHRIST, JOHN, RIGHTEOUS, UNBELIEF, WICKED (PEOPLE)
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