Bible/Acts/2/31

Bible > Acts > Chapter 2 > Verse 31

Acts 2:31

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← Acts 2:30	Acts 2:31 (KJV)	Acts 2:32 →
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;	He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.	This Jesus hath God raised up, whereof we all are witnesses.

Verse Text

KJV with Strong's Numbers

He seeing this before^G4275 spake^G2980 of^G4012 the resurrection^G386 of Christ^G5547, that^G3754 his^G846 soul was^G2641 not^G3756 left^G2641 in^G1519 hell^G86, neither^G3761 his^G846 flesh^G4561 did see^G1492 corruption^G1312.

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Original Greek

προϊδὼν ἐλάλησε περὶ τῆς ἀναστάσεως τοῦ Χριστοῦ, ὅτι οὐ κατελείφθη ἡ ψυχὴ αὐτοῦ εἰς ᾅδου, οὐδὲ ἡ σὰρξ αὐτοῦ εἶδε διαφθοράν.

Greek	Transliteration	Strong's	Morphology	Gloss
προϊδὼν	proidōn	G4275	V-2AAP-NSM	He seeing this before
ἐλάλησε	elalēse	G2980	V-AAI-3S	spake
περὶ	peri	G4012	PREP	of
τῆς	tēs	G3588	T-GSF	the
ἀναστάσεως	anastaseōs	G386	N-GSF	resurrection
τοῦ	tou	G3588	T-GSM	*
Χριστοῦ,	Christou	G5547	N-GSM	of Christ
ὅτι	hoti	G3754	CONJ	that
οὐ	ou	G3756	PRT-N	not
κατελείφθη	kateleiphthē	G2641	V-API-3S	was left
ἡ	hē	G3588	T-NSF	*
ψυχὴ	psuchē	G5590	N-NSF	soul
αὐτοῦ	autou	G846	P-GSM	his
εἰς	eis	G1519	PREP	in
ᾅδου,	hadou	G86	N-GSM	hell
οὐδὲ	oude	G3761	CONJ-N	neither
ἡ	hē	G3588	T-NSF	*
σὰρξ	sarx	G4561	N-NSF	flesh
αὐτοῦ	autou	G846	P-GSM	his
εἶδε	eide	G1492	V-2AAI-3S	did see
διαφθοράν.	diaphthoran	G1312	N-ASF	corruption

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G86 — ᾅδης (háidēs, hah'-dace): Hades — from Α (as negative particle) and εἴδω; properly, unseen, i.e. "Hades" or the place (state) of departed souls:--grave, hell.
• G386 — ἀνάστασις (anástasis, an-as'-tas-is): a rising again, resurrection — from ἀνίστημι; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):--raised to life again, resurrection, rise from the dead, that should rise, rising again.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1312 — διαφθορά (diaphthorá, dee-af-thor-ah'): destruction, decay, corruption — from διαφθείρω; decay:--corruption.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2641 — καταλείπω (kataleípō, kat-al-i'-po): I leave behind, abandon — from κατά and λείπω; to leave down, i.e. behind; by implication, to abandon, have remaining:--forsake, leave, reserve.
• G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4275 — προείδω (proeídō, pro-i'-do): I see beforehand — from πρό and εἴδω; foresee:--foresee, saw before.
• G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.

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Bible › Acts › Acts 2 › Verse 31