Bible/Acts/2/27

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Bible > Acts > Chapter 2 > Verse 27

Acts 2:27

← Acts 2:26 Acts 2:27 (KJV) Acts 2:28 →
Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.

Verse Text

KJV with Strong's Numbers

BecauseG3754 thou wiltG1459 notG3756 leaveG1459 myG3450 soul inG1519 hellG86, neitherG3761 wilt thou sufferG1325 thineG4675 Holy OneG3741 to seeG1492 corruptionG1312.

Original Greek

ὅτι οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου, οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν.

Greek Transliteration Strong's Morphology Gloss
ὅτι
 hoti G3754 CONJ Because
οὐκ
 ouk G3756 PRT-N not
ἐγκαταλείψεις
 enkataleipseis G1459 V-FAI-2S thou wilt leave
τὴν
 tēn G3588 T-ASF *
ψυχήν
 psuchēn G5590 N-ASF soul
μου
 mou G3450 P-1GS my
εἰς
 eis G1519 PREP in
ᾅδου,
 hadou G86 N-GSM hell
οὐδὲ
 oude G3761 CONJ-N neither
δώσεις
 dōseis G1325 V-FAI-2S wilt thou suffer
τὸν
 ton G3588 T-ASM *
ὅσιόν
 hosion G3741 A-ASM Holy One
σου
 sou G4675 P-2GS thine
ἰδεῖν
 idein G1492 V-2AAN to see
διαφθοράν.
 diaphthoran G1312 N-ASF corruption
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G86 — ᾅδης (háidēs, hah'-dace): Hades — from Α (as negative particle) and εἴδω; properly, unseen, i.e. "Hades" or the place (state) of departed souls:--grave, hell.
  • G1312 — διαφθορά (diaphthorá, dee-af-thor-ah'): destruction, decay, corruption — from διαφθείρω; decay:--corruption.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1459 — ἐγκαταλείπω (enkataleípō, eng-kat-al-i'-po): I abandon, desert — from ἐν and καταλείπω; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert:--forsake, leave.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  • G3741 — ὅσιος (hósios, hos'-ee-os): holy, pious — of uncertain affinity; properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from ἱερός, which denotes formal consecration; and from ἅγιος, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure):--holy, mercy, shalt be. 342
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
  • G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (9): Job 17:14, Psalms 16:10, Psalms 40:2, Psalms 49:9, Psalms 89:48, Jonah 2:2, John 11:17, Acts 13:35, 1 Corinthians 15:42

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