Bible/Acts/21/26

Bible > Acts > Chapter 21 > Verse 26

Acts 21:26

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← Acts 21:25	Acts 21:26 (KJV)	Acts 21:27 →
As touching the Gentiles which believe, we have written [and] concluded that they observe no such thing, save only that they keep themselves from [things] offered to idols, and from blood, and from strangled, and from fornication.	Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.	And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

Verse Text

KJV with Strong's Numbers

Then^G5119 Paul^G3972 took^G3880 the men^G435, and the next^G2192 day^G2250 purifying himself^G48 with^G4862 them^G846 entered^G1524 into^G1519 the temple^G2411, to signify^G1229 the accomplishment^G1604 of the days^G2250 of purification^G49, until^G2193 that^G3739 an offering^G4376 should be offered^G4374 for^G5228 every^G1538 one^G1520 of them^G846.

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Original Greek

τότε ὁ Παῦλος παραλαβὼν τοὺς ἄνδρας, τῇ ἐχομένῃ ἡμέρᾳ σὺν αὐτοῖς ἁγνισθεὶς εἰσῄει εἰς τὸ ἱερόν, διαγγέλλων τὴν ἐκπλήρωσιν τῶν ἡμερῶν τοῦ ἁγνισμοῦ, ἕως οὗ προσηνέχθη ὑπὲρ ἑνὸς ἑκάστου αὐτῶν ἡ προσφορά.

Greek	Transliteration	Strong's	Morphology	Gloss
τότε	tote	G5119	ADV	Then
ὁ	ho	G3588	T-NSM	*
Παῦλος	Paulos	G3972	N-NSM	Paul
παραλαβὼν	paralabōn	G3880	V-2AAP-NSM	took
τοὺς	tous	G3588	T-APM	the
ἄνδρας,	andras	G435	N-APM	men
τῇ	tē	G3588	T-DSF	*
ἐχομένῃ	echomenē	G2192	V-PPP-DSF	and the next
ἡμέρᾳ	hēmera	G2250	N-DSF	day
σὺν	sun	G4862	PREP	with
αὐτοῖς	autois	G846	P-DPM	them
ἁγνισθεὶς	hagnistheis	G48	V-APP-NSM	purifying himself
εἰσῄει	eisēei	G1524	V-LAI-3S	entered
εἰς	eis	G1519	PREP	into
τὸ	to	G3588	T-ASN	the
ἱερόν,	hieron	G2411	N-ASN	temple
διαγγέλλων	diangellōn	G1229	V-PAP-NSM	to signify
τὴν	tēn	G3588	T-ASF	the
ἐκπλήρωσιν	ekplērōsin	G1604	N-ASF	accomplishment
τῶν	tōn	G3588	T-GPF	of the
ἡμερῶν	hēmerōn	G2250	N-GPF	days
τοῦ	tou	G3588	T-GSM	*
ἁγνισμοῦ,	hagnismou	G49	N-GSM	of purification
ἕως	heōs	G2193	ADV	until
οὗ	hou	G3739	R-GSM	that
προσηνέχθη	prosēnechthē	G4374	V-API-3S	should be offered
ὑπὲρ	huper	G5228	PREP	for
ἑνὸς	henos	G1520	A-GSM	one
ἑκάστου	hekastou	G1538	A-GSM	every
αὐτῶν	autōn	G846	P-GPM	of them
ἡ	hē	G3588	T-NSF	*
προσφορά.	prosphora	G4376	N-NSF	an offering

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G48 — ἁγνίζω (hagnízō, hag-nid'-zo): I cleanse, purify — from ἁγνός; to make clean, i.e. (figuratively) sanctify (ceremonially or morally):--purify (self).
• G49 — ἁγνισμός (hagnismós, hag-nis-mos'): purification — from ἁγνίζω; a cleansing (the act), i.e. (ceremonially) lustration:--purification.
• G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1229 — διαγγέλλω (diangéllō, de-ang-gel'-lo): I announce throughout, spread the news of — from διά and the base of ἄγγελος; to herald thoroughly:--declare, preach, signify.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
• G1524 — εἴσειμι (eíseimi, ice'-i-mee): I go in, enter — from εἰς and (to go); to enter:--enter (go) into.
• G1538 — ἕκαστος (hékastos, hek'-as-tos): each, every one — as if a superlative of (afar); each or every:--any, both, each (one), every (man, one, woman), particularly.
• G1604 — ἐκπλήρωσις (ekplḗrōsis, ek-play'-ro-sis): completion, fulfillment — from ἐκπληρόω; completion:--accomplishment.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2411 — ἱερόν (hierón, hee-er-on'): a temple — neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3880 — παραλαμβάνω (paralambánō, par-al-am-ban'-o): I take, receive — from παρά and λαμβάνω; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn:--receive, take (unto, with).
• G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
• G4374 — προσφέρω (prosphérō, pros-fer'-o): I bring to, offer — from πρός and φέρω (including its alternate); to bear towards, i.e. lead to, tender (especially to God), treat:--bring (to, unto), deal with, do, offer (unto, up), present unto, put to.
• G4376 — προσφορά (prosphorá, pros-for-ah'): an offering, sacrifice — from προσφέρω; presentation; concretely, an oblation (bloodless) or sacrifice:--offering (up).
• G4862 — σύν (sýn, soon): with — a primary preposition denoting union; with or together (but much closer than μετά or παρά), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.
• G5119 — τότε (tóte, tot'-eh): then — from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
• G5228 — ὑπέρ (hypér, hoop-er'): in behalf of, above — a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• entered — Acts 24:18
• Then — 1 Corinthians 9:20
• to signify — Numbers 6:13-20

Reciprocal references (6): Numbers 6:18, 1 Samuel 21:7, Job 1:5, Acts 21:24, Acts 24:11, Acts 24:17

Related Topics

• Thompson Chain: PURIFICATION, CEREMONIAL
• Torrey’s: PURIFICATIONS OR BAPTISMS
• Nave’s: FRATERNITY, MEEKNESS, OPINION, PUBLIC, PAUL, PRUDENCE, PURIFICATION, TEMPLE

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Bible › Acts › Acts 21 › Verse 26