Bible/Acts/24/11
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Bible > Acts > Chapter 24 > Verse 11
Acts 24:11
| ← Acts 24:10 | Acts 24:11 (KJV) | Acts 24:12 → |
|---|---|---|
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
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Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
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And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
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Verse Text
KJV with Strong's Numbers
Because that thouG4675 mayestG1410 understandG1097, thatG3754 there areG1526 yet butG2228 G3756 twelveG1177 daysG2250 G4119 sinceG575 G3739 IG3427 went upG305 toG1722 JerusalemG2419 for to worshipG4352.
Original Greek
δυναμένου σου γνῶναι ὅτι οὐ πλείους εἰσί μοι ἡμέραι ἤ δεκαδύο, ἀφ’ ἧς ἀνέβην προσκυνήσων ἐν Ἰερουσαλήμ·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
δυναμένου |
dunamenou | G1410 | V-PNP-GSM | mayest |
σου |
sou | G4675 | P-2GS | Because that thou |
γνῶναι |
gnōnai | G1097 | V-2AAN | understand |
ὅτι |
hoti | G3754 | CONJ | that |
οὐ |
ou | G3756 | PRT-N | |
πλείους |
pleious | G4119 | A-NPF-C | |
εἰσί |
eisi | G1526 | V-PAI-3P | there are |
μοι |
moi | G3427 | P-1DS | I |
ἡμέραι |
hēmerai | G2250 | N-NPF | days |
ἤ |
ē | G2228 | PRT | yet but |
δεκαδύο, |
dekaduo | G1177 | A-NUI | twelve |
ἀφ’ |
aph’ | G575 | PREP | since |
ἧς |
hēs | G3739 | R-GSF | |
ἀνέβην |
anebēn | G305 | V-2AAI-1S | went up |
προσκυνήσων |
proskunēsōn | G4352 | V-FAP-NSM | for to worship |
ἐν |
en | G1722 | PREP | to |
Ἰερουσαλήμ· |
Ierousalēm | G2419 | N-PRI | Jerusalem |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G305 — ἀναβαίνω (anabaínō, an-ab-ah'-ee-no): I go up, mount, ascend — from ἀνά and the base of βάσις; to go up (literally or figuratively):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
- G1177 — δεκαδύο (dekadýo, dek-ad-oo'-o): twelve — from δέκα and δύο; two and ten, i.e. twelve:--twelve.
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
- G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2419 — Ἱερουσαλήμ (Hierousalḗm, hee-er-oo-sal-ame'): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierusalem (i.e. Jerushalem), the capitol of Palestine:--Jerusalem. Compare Ἱεροσόλυμα.
- G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4119 — πλείων (pleíōn, pli-own): more, greater — comparative of πολύς; more in quantity, number, or quality; also (in plural) the major portion:--X above, + exceed, more excellent, further, (very) great(-er), long(-er), (very) many, greater (more) part, + yet but.
- G4352 — προσκυνέω (proskynéō, pros-koo-neh'-o): I worship — from πρός and a probable derivative of κύων (meaning to kiss, like a dog licking his master's hand); to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore):--worship.
- G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- but — Acts 21:18, Acts 21:27, Acts 22:30, Acts 23:11, Acts 23:23, Acts 23:32-33, Acts 24:1
- to worship — Acts 21:26, Acts 24:17
Related Topics
- Nave’s: DEFENSE, FEASTS, READINGS, SELECT, SELF-DEFENSE
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