Bible/Exodus/40/26

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Bible > Exodus > Chapter 40 > Verse 26

Exodus 40:26


Exodus 40:25 Exodus 40:26 (KJV) Exodus 40:27
And he lighted the lamps before the LORD; as the LORD commanded Moses.
And he put the golden altar in the tent of the congregation before the vail:
And he burnt sweet incense thereon; as the LORD commanded Moses.

Verse Text

KJV with Strong's Numbers

And he putH7760 the goldenH2091 altarH4196 in the tentH168 of the congregationH4150 beforeH6440 the vailH6532:


Original Hebrew

וַיָּשֶׂם אֶת־מִזְבַּח הַזָּהָב בְּאֹהֶל מֹועֵד לִפְנֵי הַפָּרֹכֶת׃

Hebrew Transliteration Strong's Morphology Gloss
וַ/יָּ֛שֶׂם
va/i.Ya.sem H7760 HC/Vqw3ms and/ he put
אֶת
'et- H853 HTo (obj.)
מִזְבַּ֥ח
miz.Bach H4196 HNcmsc (the) altar of
הַ/זָּהָ֖ב
ha./za.Hav H2091 HTd/Ncmsa (the)/ gold
בְּ/אֹ֣הֶל
be./'O.hel H168 HR/Ncmsc in/ (the) tent of
מוֹעֵ֑ד
mo.'Ed H4150 HNcmsa meeting
לִ/פְנֵ֖י
li/f.Nei H6440 HR/Ncbpc (to)/ before
הַ/פָּרֹֽכֶת
ha./pa.Ro.khet H6532 HTd/Ncfsa the/ curtain
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H168 — אֹהֶל (ʼôhel, o'-hel): from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
  • H2091 — זָהָב (zâhâb, zaw-hawb'): from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.
  • H4150 — מוֹעֵד (môwʻêd, mo-ade'): or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from יָעַד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
  • H4196 — מִזְבֵּחַ (mizbêach, miz-bay'-akh): from זָבַח; an altar; altar.
  • H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
  • H6532 — פֹּרֶכֶת (pôreketh, po-reh'-keth): feminine active participle of the same as פֶּרֶךְ; a separatrix, i.e. (the sacred) screen; vail.
  • H7760 — שׂוּם (sûwm, soom): or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

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