Bible/Revelation/8/3

Bible > Revelation > Chapter 8 > Verse 3

Revelation 8:3

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← Revelation 8:2	Revelation 8:3 (KJV)	Revelation 8:4 →
And I saw the seven angels which stood before God; and to them were given seven trumpets.	And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer [it] with the prayers of all saints upon the golden altar which was before the throne.	And the smoke of the incense, [which came] with the prayers of the saints, ascended up before God out of the angel's hand.

Verse Text

KJV with Strong's Numbers

And^G2532 another^G243 angel^G32 came^G2064 and^G2532 stood^G2476 at^G1909 the altar^G2379, having^G2192 a golden^G5552 censer^G3031; and^G2532 there was given^G1325 unto him^G846 much^G4183 incense^G2368, that^G2443 he should offer^G1325 it with the prayers^G4335 of all^G3956 saints^G40 upon^G1909 the golden^G5552 altar^G2379 which^G3588 was before^G1799 the throne^G2362.

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Original Greek

Καὶ ἄλλος ἄγγελος ἦλθε, καὶ ἐστάθη ἐπὶ τὸ θυσιαστήριον, ἔχων λιβανωτὸν χρυσοῦν, καὶ ἐδόθη αὐτῷ θυμιάματα πολλὰ, ἵνα δώσῃ ταῖς προσευχαῖς τῶν ἁγίων πάντων ἐπὶ τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου.

Greek	Transliteration	Strong's	Morphology	Gloss
Καὶ	Kai	G2532	CONJ	And
ἄλλος	allos	G243	A-NSM	another
ἄγγελος	angelos	G32	N-NSM	angel
ἦλθε,	ēlthe	G2064	V-2AAI-3S	came
καὶ	kai	G2532	CONJ	and
ἐστάθη	estathē	G2476	V-API-3S	stood
ἐπὶ	epi	G1909	PREP	at
τὸ	to	G3588	T-ASN	the
θυσιαστήριον,	thusiastērion	G2379	N-ASN	altar
ἔχων	echōn	G2192	V-PAP-NSM	having
λιβανωτὸν	libanōton	G3031	A-ASM	censer
χρυσοῦν,	chrusoun	G5552	A-ASM	a golden
καὶ	kai	G2532	CONJ	and
ἐδόθη	edothē	G1325	V-API-3S	there was given
αὐτῷ	autō	G846	P-DSM	unto him
θυμιάματα	thumiamata	G2368	N-NPN	incense
πολλὰ,	polla	G4183	A-NPN	much
ἵνα	hina	G2443	CONJ	that
δώσῃ	dōsē	G1325	V-AAS-3S	he should offer
ταῖς	tais	G3588	T-DPF	*
προσευχαῖς	proseuchais	G4335	N-DPF	with the prayers
τῶν	tōn	G3588	T-GPM	*
ἁγίων	hagiōn	G40	A-GPM	saints
πάντων	pantōn	G3956	A-GPM	of all
ἐπὶ	epi	G1909	PREP	upon
τὸ	to	G3588	T-ASN	*
θυσιαστήριον	thusiastērion	G2379	N-ASN	altar
τὸ	to	G3588	T-ASN	the
χρυσοῦν	chrusoun	G5552	A-ASN	golden
τὸ	to	G3588	T-ASN	which
ἐνώπιον	enōpion	G1799	ADV	was before
τοῦ	tou	G3588	T-GSM	the
θρόνου.	thronou	G2362	N-GSM	throne

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G243 — ἄλλος (állos, al'-los): other, another, different — a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
• G1799 — ἐνώπιον (enṓpion, en-o'-pee-on): before the face of, in the presence of — neuter of a compound of ἐν and a derivative of ὀπτάνομαι; in the face of (literally or figuratively):--before, in the presence (sight) of, to.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2362 — θρόνος (thrónos, thron'-os): a throne, seat — from (to sit); a stately seat ("throne"); by implication, power or (concretely) a potentate:--seat, throne.
• G2368 — θυμίαμα (thymíama, thoo-mee'-am-ah): incense — from θυμιάω; an aroma, i.e. fragrant powder burnt in religious service; by implication, the burning itself:--incense, odour.
• G2379 — θυσιαστήριον (thysiastḗrion, thoo-see-as-tay'-ree-on): an altar — from a derivative of θυσία; a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative):--altar.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3031 — λιβανωτός (libanōtós, lib-an-o-tos'): a censer — from λίβανος; frankincense, i.e. (by extension) a censer for burning it:--censer.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G4335 — προσευχή (proseuchḗ, pros-yoo-khay'): prayer, a place for prayer — from προσεύχομαι; prayer (worship); by implication, an oratory (chapel):--X pray earnestly, prayer.
• G5552 — χρύσεος (chrýseos, khroo'-seh-os): golden — from χρυσός; made of gold:--of gold, golden.

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Bible › Revelation › Revelation 8 › Verse 3