Bible/Genesis/31/20

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Bible > Genesis > Chapter 31 > Verse 20

Genesis 31:20


Genesis 31:19 Genesis 31:20 (KJV) Genesis 31:21
And Laban went to shear his sheep: and Rachel had stolen the images that [were] her father's.
And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
So he fled with all that he had; and he rose up, and passed over the river, and set his face [toward] the mount Gilead.

Verse Text

KJV with Strong's Numbers

And JacobH3290 stole awayH1589 unawaresH3820 to LabanH3837 the SyrianH761, in thatH5921 he toldH5046 him notH1097 that he fledH1272.


Original Hebrew

וַיִּגְנֹב יַעֲקֹב אֶת־לֵב לָבָן הָאֲרַמִּי עַל־בְּלִי הִגִּיד לֹו כִּי בֹרֵחַ הוּא׃

Hebrew Transliteration Strong's Morphology Gloss
וַ/יִּגְנֹ֣ב
va/i.yig.No H1589 HC/Vqw3ms and/ he stole
יַעֲקֹ֔ב
ya.'a.Ko H3290 HNp Jacob
אֶת
'et- H853 HTo (obj.)
לֵ֥ב
lev H3820 HNcmsc (the) heart of
לָבָ֖ן
la.Van H3837 HNp Laban
הָ/אֲרַמִּ֑י
ha./'a.ra.Mi H761 HTd/Ngmsa the/ Aramean
עַל
'al- H5921 HR on
בְּלִי֙
be.Li H1097 HTn not
הִגִּ֣יד
hi.Gid H5046 HVhp3ms he told
ל֔/וֹ
l/o HR/Sp3ms to (the)/ him
כִּ֥י
ki H3588 HC that
בֹרֵ֖חַ
vo.Re.ach H1272 HVqrmsa (was) fleeing
הֽוּא
Hu' H1931 HPp3ms he
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H761 — אֲרַמִּי (ʼĂrammîy, ar-am-mee'): patrial from אֲרָם; an Aramite or Aramaean; Syrian, Aramitess.
  • H1097 — בְּלִי (bᵉlîy, bel-ee'): from בָּלָה; properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.; corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
  • H1272 — בָּרַח (bârach, baw-rakh'): a primitive root; to bolt, i.e. figuratively, to flee suddenly; chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.
  • H1589 — גָּנַב (gânab, gaw-nab'): a primitive root; to thieve (literally or figuratively); by implication, to deceive; carry away, [idiom] indeed, secretly bring, steal (away), get by stealth.
  • H3290 — יַעֲקֹב (Yaʻăqôb, yah-ak-obe'): from עָקַב; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch; Jacob.
  • H3820 — לֵב (lêb, labe): a form of לֵבָב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
  • H3837 — לָבָן (Lâbân, law-bawn'): the same as לָבָן; Laban, a Mesopotamian; also a place in the Desert; Laban.
  • H5046 — נָגַד (nâgad, naw-gad'): a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (2): Genesis 25:20, Deuteronomy 26:5

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