Bible/John/10/19
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Bible > John > Chapter 10 > Verse 19
John 10:19
| ← John 10:18 [words of Jesus] | John 10:19 (KJV) | John 10:20 → |
|---|---|---|
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
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There was a division therefore again among the Jews for these sayings.
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And many of them said, He hath a devil, and is mad; why hear ye him?
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Verse Text
KJV with Strong's Numbers
There wasG1096 a divisionG4978 thereforeG3767 againG3825 amongG1722 the JewsG2453 forG1223 theseG5128 sayingsG3056.
Original Greek
Σχίσμα οὖν πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Σχίσμα |
Schisma | G4978 | N-NSN | a division |
οὖν |
oun | G3767 | CONJ | therefore |
πάλιν |
palin | G3825 | ADV | again |
ἐγένετο |
egeneto | G1096 | V-2ADI-3S | There was |
ἐν |
en | G1722 | PREP | among |
τοῖς |
tois | G3588 | T-DPM | the |
Ἰουδαίοις |
Ioudaiois | G2453 | A-DPM | Jews |
διὰ |
dia | G1223 | PREP | for |
τοὺς |
tous | G3588 | T-APM | * |
λόγους |
logous | G3056 | N-APM | sayings |
τούτους |
toutous | G5128 | D-APM | these |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
- G4978 — σχίσμα (schísma, skhis'-mah): a rent, division — from σχίζω; a split or gap ("schism"), literally or figuratively:--division, rent, schism.
- G5128 — τούτους (toútous, too'-tooce): accusative case plural masculine of οὗτος; these (persons, as objective of verb or preposition):--such, them, these, this.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (5): Luke 12:52, John 6:52, John 7:12, John 7:43, 1 Corinthians 1:10
Related Topics
- Thompson Chain: PUBLIC OPINION
- Nave’s: JESUS, THE CHRIST, STRIFE
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