Bible/John/10/20

Bible > John > Chapter 10 > Verse 20

John 10:20

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← John 10:19	John 10:20 (KJV)	John 10:21 →
There was a division therefore again among the Jews for these sayings.	And many of them said, He hath a devil, and is mad; why hear ye him?	Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

Verse Text

KJV with Strong's Numbers

And^G1161 many^G4183 of^G1537 them^G846 said^G3004, He hath^G2192 a devil^G1140, and^G2532 is mad^G3105; why^G5101 hear ye^G191 him^G846?

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Original Greek

ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν, Δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε;

Greek	Transliteration	Strong's	Morphology	Gloss
ἔλεγον	elegon	G3004	V-IAI-3P	said
δὲ	de	G1161	CONJ	And
πολλοὶ	polloi	G4183	A-NPM	many
ἐξ	ex	G1537	PREP	of
αὐτῶν,	autōn	G846	P-GPM	them
Δαιμόνιον	Daimonion	G1140	N-ASN	a devil
ἔχει	echei	G2192	V-PAI-3S	He hath
καὶ	kai	G2532	CONJ	and
μαίνεται·	mainetai	G3105	V-PNI-3S	is mad
τί	ti	G5101	I-ASN	why
αὐτοῦ	autou	G846	P-GSM	him
ἀκούετε;	akouete	G191	V-PAI-2P	hear ye

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3105 — μαίνομαι (maínomai, mah'-ee-nom-ahee): I am raving mad — middle voice from a primary (to long for; through the idea of insensate craving); to rave as a "maniac":--be beside self (mad).
• G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• He hath — Matthew 9:34, Matthew 10:25, Mark 3:21, John 7:20, John 8:48, John 8:52, Acts 26:24
• why — Isaiah 53:8, John 7:46-52, John 8:47, John 9:28-29, Acts 18:14-15, Acts 25:19-20, Acts 26:30-32

Reciprocal references (12): 2 Kings 9:11, Proverbs 23:9, Isaiah 59:15, Jeremiah 29:26, Matthew 11:18, Mark 3:30, Luke 7:33, Luke 11:15, John 8:22, 1 Corinthians 2:14, 1 Corinthians 14:23, Hebrews 12:3

Related Topics

• Thompson Chain: MADNESS, SUFFERINGS OF CHRIST
• Nave’s: DEMONS, INSANITY, JESUS, THE CHRIST, PERSECUTION, SLANDER

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Bible › John › John 10 › Verse 20