Bible/John/10/24

Bible > John > Chapter 10 > Verse 24

John 10:24

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← John 10:23	John 10:24 (KJV)	John 10:25 [words of Jesus] →
And Jesus walked in the temple in Solomon's porch.	Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.	Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

Verse Text

KJV with Strong's Numbers

Then^G3767 came^G2944 the Jews^G2453 round about^G2944 him^G846, and^G2532 said^G3004 unto him^G846, How long^{G2193 G4219} dost thou make^G142 us^G2257 to doubt? If^G1487 thou^G4771 be^G1488 the Christ^G5547, tell^G2036 us^G2254 plainly^G3954.

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Original Greek

ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι, καὶ ἔλεγον αὐτῷ, Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ Χριστός, εἰπὲ ἡμῖν παρρησίᾳ.

Greek	Transliteration	Strong's	Morphology	Gloss
ἐκύκλωσαν	ekuklōsan	G2944	V-AAI-3P	came round about
οὖν	oun	G3767	CONJ	Then
αὐτὸν	auton	G846	P-ASM	him
οἱ	hoi	G3588	T-NPM	the
Ἰουδαῖοι,	Ioudaioi	G2453	A-NPM	Jews
καὶ	kai	G2532	CONJ	and
ἔλεγον	elegon	G3004	V-IAI-3P	said
αὐτῷ,	autō	G846	P-DSM	unto him
Ἕως	Heōs	G2193	ADV	How long
πότε	pote	G4219	PRT-I
τὴν	tēn	G3588	T-ASF	*
ψυχὴν	psuchēn	G5590	N-ASF	to doubt
ἡμῶν	hēmōn	G2257	P-1GP	us
αἴρεις;	aireis	G142	V-PAI-2S	dost thou make
εἰ	ei	G1487	COND	If
σὺ	su	G4771	P-2NS	thou
εἶ	ei	G1488	V-PAI-2S	be
ὁ	ho	G3588	T-NSM	the
Χριστός,	Christos	G5547	N-NSM	Christ
εἰπὲ	eipe	G2036	V-2AAM-2S	tell
ἡμῖν	hēmin	G2254	P-1DP	us
παρρησίᾳ.	parrēsia	G3954	N-DSF	plainly

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G142 — αἴρω (aírō, ah'-ee-ro): I raise, lift up — a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G1488 — εἶ (eî, i): second person singular present of εἰμί; thou art:--art, be.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
• G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2944 — κυκλόω (kyklóō, koo-klo'-o): I encircle, besiege, surround — from the same as κύκλῳ; to encircle, i.e. surround:--compass (about), come (stand) round about.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G3954 — παῤῥησία (parrhēsía, par-rhay-see'-ah): freedom, confidence — from πᾶς and a derivative of ῥέω; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
• G4219 — πότε (póte, pot'-eh): when, at what time — from the base of ποῦ and τέ; interrogative adverb, at what time:--+ how long, when.
• G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• How — 1 Kings 18:21, Matthew 11:3, Luke 3:15
• If — Luke 22:67-70, John 1:19, John 8:25, John 8:53, John 9:22, 2 Corinthians 3:12

Reciprocal references (4): Matthew 26:63, Mark 14:61, John 11:14, Acts 18:5

Related Topics

• Nave’s: JESUS, THE CHRIST, TEMPLE

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Bible › John › John 10 › Verse 24