Bible/John/4/27
Bible > John > Chapter 4 > Verse 27
John 4:27
| ← John 4:26 [words of Jesus] | John 4:27 (KJV) | John 4:28 → |
|---|---|---|
Jesus saith unto her, I that speak unto thee am [he].
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And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
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The woman then left her waterpot, and went her way into the city, and saith to the men,
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Verse Text
AndG2532 uponG1909 thisG5129 cameG2064 hisG846 disciplesG3101, andG2532 marvelledG2296 thatG3754 he talkedG2980 withG3326 the womanG1135: yetG3305 no manG3762 saidG2036, WhatG5101 seekest thouG2212? orG2228, WhyG5101 talkest thouG2980 withG3326 herG846?
Καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπε, Τί ζητεῖς; ἤ, Τί λαλεῖς μετ’ αὐτῆς;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Καὶ |
Kai | G2532 | CONJ | And |
ἐπὶ |
epi | G1909 | PREP | upon |
τούτῳ |
toutō | G5129 | D-DSM | this |
ἦλθον |
ēlthon | G2064 | V-2AAI-3P | came |
οἱ |
hoi | G3588 | T-NPM | * |
μαθηταὶ |
mathētai | G3101 | N-NPM | disciples |
αὐτοῦ, |
autou | G846 | P-GSM | his |
καὶ |
kai | G2532 | CONJ | and |
ἐθαύμασαν |
ethaumasan | G2296 | V-AAI-3P | marvelled |
ὅτι |
hoti | G3754 | CONJ | that |
μετὰ |
meta | G3326 | PREP | with |
γυναικὸς |
gunaikos | G1135 | N-GSF | the woman |
ἐλάλει· |
elalei | G2980 | V-IAI-3S | he talked |
οὐδεὶς |
oudeis | G3762 | A-NSM-N | no man |
μέντοι |
mentoi | G3305 | CONJ | yet |
εἶπε, |
eipe | G2036 | V-2AAI-3S | said |
Τί |
Ti | G5101 | I-ASN | What |
ζητεῖς; |
zēteis | G2212 | V-PAI-2S | seekest thou |
ἤ, |
ē | G2228 | PRT | or |
Τί |
Ti | G5101 | I-ASN | Why |
λαλεῖς |
laleis | G2980 | V-PAI-2S | talkest thou |
μετ’ |
met’ | G3326 | PREP | with |
αὐτῆς; |
autēs | G846 | P-GSF | her |
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1135 — γυνή (gynḗ, goo-nay'): a woman, wife, my lady — probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2212 — ζητέω (zētéō, dzay-teh'-o): I seek, search for, desire — of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare πυνθάνομαι.
- G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
- G2296 — θαυμάζω (thaumázō, thou-mad'-zo): I wonder, admire — from θαῦμα; to wonder; by implication, to admire:--admire, have in admiration, marvel, wonder.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
- G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
- G3305 — μέντοι (méntoi, men'-toy): indeed, yet, however — from μέν and τοί; indeed though, i.e. however:--also, but, howbeit, nevertheless, yet.
- G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
- G5129 — τούτῳ (toútōi, too'-to): dative case singular masculine or neuter of οὗτος; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
Reciprocal references (5): Genesis 37:15, 2 Kings 4:27, Mark 9:32, John 21:12, Acts 10:28
Related Topics
- Thompson Chain: SAMARITANS
- Nave’s: BIGOTRY, JACOB, JESUS, THE CHRIST, SAMARIA, SHECHEM
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