Bible/Luke/7/39

Bible > Luke > Chapter 7 > Verse 39

Luke 7:39

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← Luke 7:38	Luke 7:39 (KJV)	Luke 7:40 [words of Jesus] →
And stood at his feet behind [him] weeping, and began to wash his feet with tears, and did wipe [them] with the hairs of her head, and kissed his feet, and anointed [them] with the ointment.	Now when the Pharisee which had bidden him saw [it], he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman [this is] that toucheth him: for she is a sinner.	And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

Verse Text

KJV with Strong's Numbers

Now^G1161 when the Pharisee^G5330 which^G3588 had bidden^G2564 him^G846 saw^G1492 it, he spake^G2036 within^G1722 himself^G1438, saying^G3004, This man^G3778, if^G1487 he were^G2258 a prophet^G4396,^G302 would have known^G1097 who^G5101 and^G2532 what manner^G4217 of woman^G1135 this is that^G3748 toucheth^G680 him^G846: for^G3754 she is^G2076 a sinner^G268.

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Original Greek

ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ, ὅτι ἁμαρτωλός ἐστι.

Greek	Transliteration	Strong's	Morphology	Gloss
ἰδὼν	idōn	G1492	V-2AAP-NSM	saw
δὲ	de	G1161	CONJ	Now
ὁ	ho	G3588	T-NSM	*
Φαρισαῖος	Pharisaios	G5330	N-NSM	when the Pharisee
ὁ	ho	G3588	T-NSM	which
καλέσας	kalesas	G2564	V-AAP-NSM	had bidden
αὐτὸν	auton	G846	P-ASM	him
εἶπεν	eipen	G2036	V-2AAI-3S	he spake
ἐν	en	G1722	PREP	within
ἑαυτῷ	heautō	G1438	F-3DSM	himself
λέγων,	legōn	G3004	V-PAP-NSM	saying
Οὗτος,	Houtos	G3778	D-NSM	This man
εἰ	ei	G1487	COND	if
ἦν	ēn	G2258	V-IAI-3S	he were
προφήτης,	prophētēs	G4396	N-NSM	a prophet
ἐγίνωσκεν	eginōsken	G1097	V-IAI-3S	would have known
ἂν	an	G302	PRT
τίς	tis	G5101	I-NSF	who
καὶ	kai	G2532	CONJ	and
ποταπὴ	potapē	G4217	A-NSF	what manner
ἡ	hē	G3588	T-NSF	*
γυνὴ	gunē	G1135	N-NSF	of woman
ἥτις	hētis	G3748	R-NSF	that
ἅπτεται	haptetai	G680	V-PMI-3S	toucheth
αὐτοῦ,	autou	G846	P-GSM	him
ὅτι	hoti	G3754	CONJ	for
ἁμαρτωλός	hamartōlos	G268	A-NSF	a sinner
ἐστι.	esti	G2076	V-PAI-3S	she is

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G268 — ἁμαρτωλός (hamartōlós, ham-ar-to-los'): sinning, sinful, a sinner — from ἁμαρτάνω; sinful, i.e. a sinner:--sinful, sinner.
• G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
• G680 — ἅπτομαι (háptomai, hap'-tom-ahee): I touch or handle — reflexive of ἅπτω; properly, to attach oneself to, i.e. to touch (in many implied relations):--touch.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
• G1135 — γυνή (gynḗ, goo-nay'): a woman, wife, my lady — probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2564 — καλέω (kaléō, kal-eh'-o): I call, invite, name — akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G4217 — ποταπός (potapós, pot-ap-os'): of what kind — apparently from πότε and the base of ποῦ; interrogatively, whatever, i.e. of what possible sort:--what (manner of).
• G4396 — προφήτης (prophḗtēs, prof-ay'-tace): a prophet, poet — from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• he spake — 2 Kings 5:20, Proverbs 23:7, Mark 2:6-7, Mark 7:21, Luke 3:8, Luke 12:17, Luke 16:3, Luke 18:4
• This man — Luke 7:16, John 7:12, John 7:40-41, John 7:47-52, John 9:24
• would — Isaiah 65:5, Matthew 9:12-13, Matthew 20:16, Matthew 21:28-31, Luke 7:37, Luke 15:2, Luke 15:28-30, Luke 18:9-11

Reciprocal references (18): 1 Kings 12:26, Psalms 10:11, Psalms 51:17, Amos 4:13, Jonah 4:1, Matthew 3:9, Matthew 9:3, Matthew 21:46, Mark 2:8, Mark 6:15, Luke 5:30, Luke 9:47, Luke 19:7, John 4:19, John 4:27, Romans 3:9, 1 Corinthians 13:5, James 1:24

Related Topics

• Thompson Chain: SINNER'S FRIEND, CHRIST THE
• Torrey’s: JEWS, THE
• Nave’s: BIGOTRY, FAITH, JESUS, THE CHRIST, REPENTANCE, SELF-RIGHTEOUSNESS, SIMON

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Bible › Luke › Luke 7 › Verse 39