Bible/John/4/28
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Bible > John > Chapter 4 > Verse 28
John 4:28
| ← John 4:27 | John 4:28 (KJV) | John 4:29 → |
|---|---|---|
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
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The woman then left her waterpot, and went her way into the city, and saith to the men,
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Come, see a man, which told me all things that ever I did: is not this the Christ?
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Verse Text
KJV with Strong's Numbers
The womanG1135 thenG3767 leftG863 herG846 waterpotG5201, andG2532 went her wayG565 intoG1519 the cityG4172, andG2532 saithG3004 to the menG444,
Original Greek
ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνή, καὶ ἀπῆλθεν εἰς τὴν πόλιν, καὶ λέγει τοῖς ἀνθρώποις,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀφῆκεν |
aphēken | G863 | V-AAI-3S | left |
οὖν |
oun | G3767 | CONJ | then |
τὴν |
tēn | G3588 | T-ASF | * |
ὑδρίαν |
hudrian | G5201 | N-ASF | waterpot |
αὐτῆς |
autēs | G846 | P-GSF | her |
ἡ |
hē | G3588 | T-NSF | The |
γυνή, |
gunē | G1135 | N-NSF | woman |
καὶ |
kai | G2532 | CONJ | and |
ἀπῆλθεν |
apēlthen | G565 | V-2AAI-3S | went her way |
εἰς |
eis | G1519 | PREP | into |
τὴν |
tēn | G3588 | T-ASF | the |
πόλιν, |
polin | G4172 | N-ASF | city |
καὶ |
kai | G2532 | CONJ | and |
λέγει |
legei | G3004 | V-PAI-3S | saith |
τοῖς |
tois | G3588 | T-DPM | * |
ἀνθρώποις, |
anthrōpois | G444 | N-DPM | to the men |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): I send away, release, remit, forgive, permit — from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
- G1135 — γυνή (gynḗ, goo-nay'): a woman, wife, my lady — probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G4172 — πόλις (pólis, pol'-is): a city — probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
- G5201 — ὑδρία (hydría, hoo-dree-ah'): a water pot — from ὕδωρ; a water-jar, i.e. receptacle for family supply:--water-pot.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (7): Judges 13:10, 2 Kings 5:4, Luke 2:17, Luke 4:23, John 1:41, Acts 10:24, 1 Corinthians 1:22
Related Topics
- Thompson Chain: AWAKENINGS AND RELIGIOUS REFORMS, SAMARITANS
- Nave’s: CONVERTS, JACOB, JESUS, THE CHRIST, SAMARIA, SHECHEM, TESTIMONY
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