Bible/John/9/14

Bible > John > Chapter 9 > Verse 14

John 9:14

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← John 9:13	John 9:14 (KJV)	John 9:15 →
They brought to the Pharisees him that aforetime was blind.	And it was the sabbath day when Jesus made the clay, and opened his eyes.	Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

Verse Text

KJV with Strong's Numbers

And^G1161 it was^G2258 the sabbath day^G4521 when^G3753 Jesus^G2424 made^G4160 the clay^G4081, and^G2532 opened^G455 his^G846 eyes^G3788.

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Original Greek

ἦν δὲ σάββατον ὅτε τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς, καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς.

Greek	Transliteration	Strong's	Morphology	Gloss
ἦν	ēn	G2258	V-IAI-3S	it was
δὲ	de	G1161	CONJ	And
σάββατον	sabbaton	G4521	N-NSN	the sabbath day
ὅτε	hote	G3753	ADV	when
τὸν	ton	G3588	T-ASM	the
πηλὸν	pēlon	G4081	N-ASM	clay
ἐποίησεν	epoiēsen	G4160	V-AAI-3S	made
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς,	Iēsous	G2424	N-NSM	Jesus
καὶ	kai	G2532	CONJ	and
ἀνέῳξεν	aneōxen	G455	V-AAI-3S	opened
αὐτοῦ	autou	G846	P-GSM	his
τοὺς	tous	G3588	T-APM	*
ὀφθαλμούς.	ophthalmous	G3788	N-APM	eyes

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G455 — ἀνοίγω (anoígō, an-oy'-go): I open — from ἀνά and (to open); to open up (literally or figuratively, in various applications):--open.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3753 — ὅτε (hóte, hot'-eh): when — from ὅς and τέ; at which (thing) too, i.e. when:--after (that), as soon as, that, when, while.
• G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): the eye — from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
• G4081 — πηλός (pēlós, pay-los'): clay, mud — perhaps a primary word; clay:--clay.
• G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
• G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › John › John 9 › Verse 14