Bible/Luke/13/14

Bible > Luke > Chapter 13 > Verse 14

Luke 13:14

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← Luke 13:13	Luke 13:14 (KJV)	Luke 13:15 [words of Jesus] →
And he laid [his] hands on her: and immediately she was made straight, and glorified God.	And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.	The Lord then answered him, and said, [Thou] hypocrite, doth not each one of you on the sabbath loose his ox or [his] ass from the stall, and lead [him] away to watering?

Verse Text

KJV with Strong's Numbers

And^G1161 the ruler of the synagogue^G752 answered^G611 with indignation^G23, because^G3754 that Jesus^G2424 had healed^G2323 on the sabbath^G4521 day, and said^G3004 unto the people^G3793, There are^G1526 six^G1803 days^G2250 in^G1722 which^G3739 men ought^G1163 to work^G2038: in^G1722 them^G5025 therefore^G3767 come^G2064 and be healed^G2323, and^G2532 not^G3361 on the sabbath^G4521 day^G2250.

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Original Greek

ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος, ἀγανακτῶν ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγε τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι· ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.

Greek	Transliteration	Strong's	Morphology	Gloss
ἀποκριθεὶς	apokritheis	G611	V-AOP-NSM	answered
δὲ	de	G1161	CONJ	And
ὁ	ho	G3588	T-NSM	the
ἀρχισυνάγωγος,	archisunagōgos	G752	N-NSM	ruler of the synagogue
ἀγανακτῶν	aganaktōn	G23	V-PAP-NSM	with indignation
ὅτι	hoti	G3754	CONJ	because
τῷ	tō	G3588	T-DSN	*
σαββάτῳ	sabbatō	G4521	N-DSN	on the sabbath
ἐθεράπευσεν	etherapeusen	G2323	V-AAI-3S	had healed
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς,	Iēsous	G2424	N-NSM	that Jesus
ἔλεγε	elege	G3004	V-IAI-3S	day, and said
τῷ	tō	G3588	T-DSM	*
ὄχλῳ,	ochlō	G3793	N-DSM	unto the people
Ἓξ	Hex	G1803	A-NUI	six
ἡμέραι	hēmerai	G2250	N-NPF	days
εἰσὶν	eisin	G1526	V-PAI-3P	There are
ἐν	en	G1722	PREP	in
αἷς	hais	G3739	R-DPF	which
δεῖ	dei	G1163	V-PAI-3S	men ought
ἐργάζεσθαι·	ergazesthai	G2038	V-PNN	to work
ἐν	en	G1722	PREP	in
ταύταις	tautais	G5025	D-DPF	them
οὖν	oun	G3767	CONJ	therefore
ἐρχόμενοι	erchomenoi	G2064	V-PNP-NPM	come
θεραπεύεσθε,	therapeuesthe	G2323	V-PPM-2P	and be healed
καὶ	kai	G2532	CONJ	and
μὴ	mē	G3361	PRT-N	not
τῇ	tē	G3588	T-DSF	*
ἡμέρᾳ	hēmera	G2250	N-DSF	day
τοῦ	tou	G3588	T-GSN	*
σαββάτου.	sabbatou	G4521	N-GSN	on the sabbath

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G23 — ἀγανακτέω (aganaktéō, ag-an-ak-teh'-o): I am angry, am incensed — from (much) and (grief; akin to the base of ἀγκάλη); to be greatly afflicted, i.e. (figuratively) indignant:--be much (sore) displeased, have (be moved with, with) indignation.
• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
• G752 — ἀρχισυνάγωγος (archisynágōgos, ar-khee-soon-ag'-o-gos): a leader of the synagogue — from ἀρχή and συναγωγή; director of the synagogue services:--(chief) ruler of the synagogue.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1163 — δεῖ (deî, die): it is necessary, inevitable — 3rd person singular active present of δέω; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.
• G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1803 — ἕξ (héx, hex): six — a primary numeral; six:--six.
• G2038 — ἐργάζομαι (ergázomai, er-gad'-zom-ahee): I word, trade, do — middle voice from ἔργον; to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.:--commit, do, labor for, minister about, trade (by), work.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2323 — θεραπεύω (therapeúō, ther-ap-yoo'-o): I care for, attend, serve, heal — from the same as θεράπων; to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease):--cure, heal, worship.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G3793 — ὄχλος (óchlos, okh'los): a crowd — from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
• G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
• G5025 — ταύταις (taútais, tow'-taheece): dative case and accusative case feminine plural respectively of οὗτος; (to or with or by, etc.) these:--hence, that, then, these, those.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and not — Matthew 12:10-12, Mark 3:2-6, Luke 6:7, Luke 14:3-6, John 9:14-16
• the ruler — Luke 8:41, Acts 13:15, Acts 18:8, Acts 18:17
• There — Exodus 20:9, Exodus 23:12, Leviticus 23:3, Ezekiel 20:12
• with — Luke 6:11, John 5:15-16, Romans 10:2

Reciprocal references (13): Exodus 16:26, Exodus 31:15, Exodus 34:21, Exodus 35:2, Deuteronomy 5:13, Isaiah 29:20, Ezekiel 34:21, Ezekiel 46:1, Matthew 9:18, Mark 5:22, Luke 6:6, John 5:10, Hebrews 12:3

Related Topics

• Thompson Chain: RELIGION, TRUE-FALSE
• Torrey’s: SICKNESS
• Nave’s: HYPOCRISY, JESUS, THE CHRIST, MIRACLES, SABBATH, SYNAGOGUE

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Bible › Luke › Luke 13 › Verse 14