Bible/Luke/6/2
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Bible > Luke > Chapter 6 > Verse 2
Luke 6:2
| ← Luke 6:1 | Luke 6:2 (KJV) | Luke 6:3 [words of Jesus] → |
|---|---|---|
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing [them] in [their] hands.
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And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
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And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
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Verse Text
KJV with Strong's Numbers
AndG1161 certainG5100 of the PhariseesG5330 saidG2036 unto themG846, WhyG5101 do yeG4160 that whichG3739 isG1832 notG3756 lawfulG1832 to doG4160 onG1722 the sabbath daysG4521?
Original Greek
τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς, Τί ποιεῖτε ὃ οὐκ ἔξεστι ποιεῖν ἐν τοῖς σάββασι;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
τινὲς |
tines | G5100 | X-NPM | certain |
δὲ |
de | G1161 | CONJ | And |
τῶν |
tōn | G3588 | T-GPM | of the |
Φαρισαίων |
Pharisaiōn | G5330 | N-GPM | Pharisees |
εἶπον |
eipon | G2036 | V-2AAI-3P | said |
αὐτοῖς, |
autois | G846 | P-DPM | unto them |
Τί |
Ti | G5101 | I-ASN | Why |
ποιεῖτε |
poieite | G4160 | V-PAI-2P | do ye |
ὃ |
ho | G3739 | R-NSN | that which |
οὐκ |
ouk | G3756 | PRT-N | not |
ἔξεστι |
exesti | G1832 | V-PAI-3S | is lawful |
ποιεῖν |
poiein | G4160 | V-PAN | to do |
ἐν |
en | G1722 | PREP | on |
τοῖς |
tois | G3588 | T-DPN | the |
σάββασι; |
sabbasi | G4521 | N-DPN | sabbath days |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1832 — ἔξεστι (éxesti, ex'-es-tee): it is permitted, lawful, possible — third person singular present indicative of a compound of ἐκ and εἰμί; so also neuter present participle of the same (with or without some form of εἰμί expressed); impersonally, it is right (through the figurative idea of being out in public):--be lawful, let, X may(-est).
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
- G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
- G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- not — Exodus 22:10, Exodus 31:15, Exodus 35:2, Numbers 15:32-35, Isaiah 58:13
- Why — Matthew 12:2, Matthew 15:2, Matthew 23:23-24, Mark 2:24, Luke 5:33, Luke 6:7-9, John 5:9-11, John 5:16, John 9:14-16
Reciprocal references (3): Deuteronomy 23:25, Ecclesiastes 10:13, John 5:10
Related Topics
- Thompson Chain: RELIGION, TRUE-FALSE
- Nave’s: JESUS, THE CHRIST, SABBATH, TECHNICALITIES, TRADITION
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