Bible/John/9/17

Bible > John > Chapter 9 > Verse 17

John 9:17

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← John 9:16	John 9:17 (KJV)	John 9:18 →
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.	They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.	But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

Verse Text

KJV with Strong's Numbers

They say^G3004 unto the blind man^G5185 again^G3825, What^G5101 sayest^G3004 thou^G4771 of^G4012 him^G846, that^G3754 he hath opened^G455 thine^G4675 eyes^G3788? He said^G2036,^{G3754 G1161} He is^G2076 a prophet^G4396.

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Original Greek

λέγουσι τῷ τυφλῷ πάλιν, Σὺ τί λέγεις περὶ αὐτοῦ, ὅτι ἠνοιξέ σου τοὺς ὀφθαλμούς; ὁ δὲ εἶπεν ὅτι Προφήτης ἐστίν.

Greek	Transliteration	Strong's	Morphology	Gloss
λέγουσι	legousi	G3004	V-PAI-3P	They say
τῷ	tō	G3588	T-DSM	*
τυφλῷ	tuphlō	G5185	A-DSM	unto the blind man
πάλιν,	palin	G3825	ADV	again
Σὺ	Su	G4771	P-2NS	thou
τί	ti	G5101	I-ASN	What
λέγεις	legeis	G3004	V-PAI-2S	sayest
περὶ	peri	G4012	PREP	of
αὐτοῦ,	autou	G846	P-GSM	him
ὅτι	hoti	G3754	CONJ	that
ἠνοιξέ	ēnoixe	G455	V-AAI-3S	he hath opened
σου	sou	G4675	P-2GS	thine
τοὺς	tous	G3588	T-APM	*
ὀφθαλμούς;	ophthalmous	G3788	N-APM	eyes
ὁ	ho	G3588	T-NSM	*
δὲ	de	G1161	CONJ
εἶπεν	eipen	G2036	V-2AAI-3S	He said
ὅτι	hoti	G3754	CONJ
Προφήτης	Prophētēs	G4396	N-NSM	a prophet
ἐστίν.	estin	G2076	V-PAI-3S	He is

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G455 — ἀνοίγω (anoígō, an-oy'-go): I open — from ἀνά and (to open); to open up (literally or figuratively, in various applications):--open.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): the eye — from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
• G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4396 — προφήτης (prophḗtēs, prof-ay'-tace): a prophet, poet — from a compound of πρό and φημί; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5185 — τυφλός (typhlós, toof-los'): blind — from, τυφόω; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--blind.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › John › John 9 › Verse 17