Bible/Acts/10/38

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Bible > Acts > Chapter 10 > Verse 38

Acts 10:38

← Acts 10:37 Acts 10:38 (KJV) Acts 10:39 →
That word, [I say], ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:

Verse Text

KJV with Strong's Numbers

How GodG2316 anointedG5548 JesusG2424 ofG575 NazarethG3478 with the HolyG40 GhostG4151 andG2532 with powerG1411: whoG846 G3739 went aboutG1330 doing goodG2109, andG2532 healingG2390 allG3956 that were oppressedG2616 ofG5259 the devilG1228; forG3754 GodG2316 wasG2258 withG3326 himG846.

Original Greek

Ἰησοῦν τὸν ἀπὸ Ναζαρέθ, ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει, ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου, ὅτι ὁ Θεὸς ἦν μετ’ αὐτοῦ.

Greek Transliteration Strong's Morphology Gloss
Ἰησοῦν
 Iēsoun G2424 N-ASM Jesus
τὸν
 ton G3588 T-ASM *
ἀπὸ
 apo G575 PREP of
Ναζαρέθ,
 Nazareth G3478 N-PRI Nazareth
ὡς
 hōs G5613 ADV How
ἔχρισεν
 echrisen G5548 V-AAI-3S anointed
αὐτὸν
 auton G846 P-ASM who
ὁ
 ho G3588 T-NSM *
Θεὸς
 Theos G2316 N-NSM God
Πνεύματι
 Pneumati G4151 N-DSN Ghost
Ἁγίῳ
 Hagiō G40 A-DSN with the Holy
καὶ
 kai G2532 CONJ and
δυνάμει,
 dunamei G1411 N-DSF with power
ὃς
 hos G3739 R-NSM
διῆλθεν
 diēlthen G1330 V-2AAI-3S went about
εὐεργετῶν
 euergetōn G2109 V-PAP-NSM doing good
καὶ
 kai G2532 CONJ and
ἰώμενος
 iōmenos G2390 V-PNP-NSM healing
πάντας
 pantas G3956 A-APM all
τοὺς
 tous G3588 T-APM *
καταδυναστευομένους
 katadunasteuomenous G2616 V-PPP-APM that were oppressed
ὑπὸ
 hupo G5259 PREP of
τοῦ
 tou G3588 T-GSM the
διαβόλου,
 diabolou G1228 A-GSM devil
ὅτι
 hoti G3754 CONJ for
ὁ
 ho G3588 T-NSM *
Θεὸς
 Theos G2316 N-NSM God
ἦν
 ēn G2258 V-IAI-3S was
μετ’
 met’ G3326 PREP with
αὐτοῦ.
 autou G846 P-GSM him
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1228 — διάβολος (diábolos, dee-ab'-ol-os): slanderous, the Slanderer, the Devil — from διαβάλλω; a traducer; specially, Satan (compare שָׂטָן):--false accuser, devil, slanderer.
  • G1330 — διέρχομαι (diérchomai, dee-er'-khom-ahee): I pass through, spread a report — from διά and ἔρχομαι; to traverse (literally):--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
  • G1411 — δύναμις (dýnamis, doo'-nam-is): might, power, marvelous works — from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
  • G2109 — εὐεργετέω (euergetéō, yoo-erg-et-eh'-o): I do good deeds, benefit — from εὐεργέτης; to be philanthropic:--do good.
  • G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2390 — ἰάομαι (iáomai, ee-ah'-om-ahee): I heal — middle voice of apparently a primary verb; to cure (literally or figuratively):--heal, make whole.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2616 — καταδυναστεύω (katadynasteúō, kat-ad-oo-nas-tyoo'-o): I overpower, quell, treat harshly — from κατά and a derivative of δυνάστης; to exercise dominion against, i.e. oppress:--oppress.
  • G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
  • G3478 — Ναζαρέθ (Nazaréth, nad-zar-eth'): Nazareth — of uncertain derivation; Nazareth or Nazaret, a place in Palestine:--Nazareth.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G5259 — ὑπό (hypó, hoop-o'): by, under, about — a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
  • G5548 — χρίω (chríō, khree'-o): I anoint — probably akin to χράομαι through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service:--anoint.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (47): Exodus 30:26, Leviticus 10:7, Leviticus 21:12, Numbers 23:23, Judges 9:9, 1 Samuel 2:10, 1 Kings 1:34, 2 Kings 4:38, Psalms 34:14, Matthew 4:24, Matthew 8:28, Matthew 9:19, Matthew 11:1, Matthew 12:18, Matthew 16:13, Matthew 21:14, Mark 5:24, Mark 14:67, Mark 16:6, Luke 2:26, Luke 4:43, Luke 6:27, Luke 7:6, Luke 7:11, Luke 8:1, Luke 13:22, Luke 13:33, Luke 24:19, John 1:41, John 1:45, John 4:38, John 7:1, John 9:17, John 10:25, John 14:10, John 15:24, John 21:25, Acts 1:2, Acts 3:6, 1 Corinthians 12:9, 2 Corinthians 1:21, 1 Timothy 6:18, 2 Timothy 1:7, Hebrews 9:14, Hebrews 13:16, James 5:16, 1 John 2:20

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