Bible/Acts/2/22

Bible > Acts > Chapter 2 > Verse 22

Acts 2:22

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← Acts 2:21	Acts 2:22 (KJV)	Acts 2:23 →
And it shall come to pass, [that] whosoever shall call on the name of the Lord shall be saved.	Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:	Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

Verse Text

KJV with Strong's Numbers

Ye men^G435 of Israel^G2475, hear^G191 these^G5128 words^G3056; Jesus^G2424 of Nazareth^G3480, a man^G435 approved^G584 of^G575 God^G2316 among^G1519 you^G5209 by miracles^G1411 and^G2532 wonders^G5059 and^G2532 signs^G4592, which^G3739 God^G2316 did^G4160 by^G1223 him^G846 in^G1722 the midst^G3319 of you^G5216, as^G2531 ye yourselves^G846 also^G2532 know^G1492:

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Original Greek

ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ἀπὸ τοῦ Θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις, οἷς ἐποίησε δι’ αὐτοῦ ὁ Θεὸς ἐν μέσῳ ὑμῶν, καθὼς καὶ αὐτοὶ οἴδατε,

Greek	Transliteration	Strong's	Morphology	Gloss
ἄνδρες	andres	G435	N-VPM	Ye men
Ἰσραηλῖται,	Israēlitai	G2475	N-VPM	of Israel
ἀκούσατε	akousate	G191	V-AAM-2P	hear
τοὺς	tous	G3588	T-APM	*
λόγους	logous	G3056	N-APM	words
τούτους·	toutous	G5128	D-APM	these
Ἰησοῦν	Iēsoun	G2424	N-ASM	Jesus
τὸν	ton	G3588	T-ASM	*
Ναζωραῖον,	Nazōraion	G3480	N-ASM	of Nazareth
ἄνδρα	andra	G435	N-ASM	a man
ἀπὸ	apo	G575	PREP	of
τοῦ	tou	G3588	T-GSM	*
Θεοῦ	Theou	G2316	N-GSM	God
ἀποδεδειγμένον	apodedeigmenon	G584	V-RPP-ASM	approved
εἰς	eis	G1519	PREP	among
ὑμᾶς	humas	G5209	P-2AP	you
δυνάμεσι	dunamesi	G1411	N-DPF	by miracles
καὶ	kai	G2532	CONJ	and
τέρασι	terasi	G5059	N-DPN	wonders
καὶ	kai	G2532	CONJ	and
σημείοις,	sēmeiois	G4592	N-DPN	signs
οἷς	hois	G3739	R-DPN	which
ἐποίησε	epoiēse	G4160	V-AAI-3S	did
δι’	di’	G1223	PREP	by
αὐτοῦ	autou	G846	P-GSM	him
ὁ	ho	G3588	T-NSM	*
Θεὸς	Theos	G2316	N-NSM	God
ἐν	en	G1722	PREP	in
μέσῳ	mesō	G3319	A-DSN	the midst
ὑμῶν,	humōn	G5216	P-2GP	of you
καθὼς	kathōs	G2531	ADV	as
καὶ	kai	G2532	CONJ	also
αὐτοὶ	autoi	G846	P-NPM	ye yourselves
οἴδατε,	oidate	G1492	V-RAI-2P	know

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G584 — ἀποδείκνυμι (apodeíknymi, ap-od-ike'-noo-mee): I show by proof, demonstrate, set forth — from ἀπό and δεικνύω; to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit:--(ap-)prove, set forth, shew.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1411 — δύναμις (dýnamis, doo'-nam-is): might, power, marvelous works — from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2475 — Ἰσραηλίτης (Israēlítēs, is-rah-ale-ee'-tace): an Israelite — from Ἰσραήλ; an "Israelite", i.e. descendant of Israel (literally or figuratively):--Israelite.
• G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3319 — μέσος (mésos, mes'-os): middle, in the middle — from μετά; middle (as an adjective or (neuter) noun):--among, X before them, between, + forth, mid(-day, -night), midst, way.
• G3480 — Ναζωραῖος (Nazōraîos, nad-zo-rah'-yos): Nazarene — from Ναζαρέθ; a Nazoræan, i.e. inhabitant of Nazareth; by extension, a Christian:--Nazarene, of Nazareth.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
• G4592 — σημεῖον (sēmeîon, say-mi'-on): a sign, miracle, indication — neuter of a presumed derivative of the base of σημαίνω; an indication, especially ceremonially or supernaturally:--miracle, sign, token, wonder.
• G5059 — τέρας (téras, ter'-as): a wonder, portent — of uncertain affinity; a prodigy or omen:--wonder.
• G5128 — τούτους (toútous, too'-tooce): accusative case plural masculine of οὗτος; these (persons, as objective of verb or preposition):--such, them, these, this.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• a man — Matthew 11:2-6, Luke 7:20-23, Luke 24:18, John 3:2, John 5:36, John 6:14, John 6:27, John 7:31, John 10:37, John 11:47, John 12:17, John 14:10-11, John 15:24, Acts 10:37, Acts 26:26, Hebrews 2:4
• Jesus — Matthew 2:23, John 1:45, John 19:19, Acts 4:10, Acts 6:14, Acts 22:8, Acts 24:5, Acts 26:9
• men — Isaiah 41:14, Acts 3:12, Acts 5:35, Acts 13:16, Acts 21:28
• which — Matthew 9:8, Matthew 12:28, Luke 11:20, John 5:17-20, John 9:33, John 11:40-42, John 14:10-11, Acts 14:27

Reciprocal references (29): Exodus 7:3, Matthew 9:35, Matthew 11:5, Matthew 15:30, Matthew 21:46, Mark 16:6, Luke 18:37, Luke 24:19, John 4:48, John 9:17, John 10:25, John 10:32, John 10:38, John 16:9, Acts 1:1, Acts 1:19, Acts 2:14, Acts 2:36, Acts 3:6, Acts 4:30, Acts 5:30, Acts 10:38, Acts 14:3, Acts 15:13, 2 Corinthians 6:4, 2 Corinthians 10:18, 2 Timothy 2:15, Hebrews 2:3, James 5:6

Related Topics

• Thompson Chain: AWAKENINGS AND RELIGIOUS REFORMS, HOLY SPIRIT, JESUS OF NAZARETH
• Torrey’s: HUMAN NATURE OF CHRIST, THE, MIRACLES
• Nave’s: MIRACLES, ORATOR, PETER, PREACHING, READINGS, SELECT, REVIVALS, ZEAL, RELIGIOUS

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Bible › Acts › Acts 2 › Verse 22