Bible/Leviticus/16/28
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Bible > Leviticus > Chapter 16 > Verse 28
Leviticus 16:28
| ← Leviticus 16:27 | Leviticus 16:28 (KJV) | Leviticus 16:29 → |
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And the bullock [for] the sin offering, and the goat [for] the sin offering, whose blood was brought in to make atonement in the holy [place], shall [one] carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
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And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
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And [this] shall be a statute for ever unto you: [that] in the seventh month, on the tenth [day] of the month, ye shall afflict your souls, and do no work at all, [whether it be] one of your own country, or a stranger that sojourneth among you:
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Verse Text
KJV with Strong's Numbers
And he that burnethH8313 them shall washH3526 his clothesH899, and batheH7364 his fleshH1320 in waterH4325, and afterwardH310 he shall comeH935 into the campH4264.
Original Hebrew
וְהַשֹּׂרֵף אֹתָם יְכַבֵּס בְּגָדָיו וְרָחַץ אֶת־בְּשָׂרֹו בַּמָּיִם וְאַחֲרֵי־כֵן יָבֹוא אֶל־הַמַּחֲנֶה׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/הַ/שֹּׂרֵ֣ף |
ve./ha./so.Ref | H8313 | HC/Td/Vqrmsa | and/ the/ (one who) burns |
אֹתָ֔/ם |
'o.Ta/m | H853 | HTo/Sp3mp | (obj.)/ them |
יְכַבֵּ֣ס |
ye.kha.Bes | H3526 | HVpi3ms | he will wash |
בְּגָדָ֔י/ו |
be.ga.Da/v | H899 | HNcmpc/Sp3ms | garments/ his |
וְ/רָחַ֥ץ |
ve./ra.Chatz | H7364 | HC/Vqq3ms | and/ he will wash |
אֶת |
'et- | H853 | HTo | (obj.) |
בְּשָׂר֖/וֹ |
be.sa.R/o | H1320 | HNcmsc/Sp3ms | body/ his |
בַּ/מָּ֑יִם |
ba./Ma.yim | H4325 | HRd/Ncmpa | with (the)/ water |
וְ/אַחֲרֵי |
ve./'a.cha.rei- | H310 | HC/R | and/ after |
כֵ֖ן |
khen | H3651 | HD | thus |
יָב֥וֹא |
ya.Vo' | H935 | HVqi3ms | he will come |
אֶל |
'el- | H413 | HR | into |
הַֽ/מַּחֲנֶֽה |
Ha./ma.cha.Neh | H4264 | HTd/Ncbsa | the/ camp |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H310 — אַחַר (ʼachar, akh-ar'): from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
- H899 — בֶּגֶד (beged, behg'-ed): from בָּגַד; a covering, i.e. clothing; also treachery or pillage; apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe.
- H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
- H1320 — בָּשָׂר (bâsâr, baw-sawr'): from בָּשַׂר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.
- H3526 — כָּבַס (kâbaç, kaw-bas'): a primitive root; to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative; fuller, wash(-ing).
- H4264 — מַחֲנֶה (machăneh, makh-an-eh'): from חָנָה; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts); army, band, battle, camp, company, drove, host, tents.
- H4325 — מַיִם (mayim, mah'-yim): dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
- H7364 — רָחַץ (râchats, raw-khats'): a primitive root; to lave (the whole or a part of a thing); bathe (self), wash (self).
- H8313 — שָׂרַף (sâraph, saw-raf'): a primitive root; to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H3651 — כֵּן (kên, kane): from כּוּן; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.
Cross References
Reciprocal references (7): Leviticus 6:30, Leviticus 9:11, Leviticus 11:25, Leviticus 11:40, Leviticus 15:5, Numbers 8:7, John 13:10
Related Topics
- Thompson Chain: DEFILEMENT-CLEANSING
- Nave’s: ABLUTION, ATONEMENT, DEFILEMENT, PURIFICATION, SANITATION, SCAPEGOAT
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