Bible/Leviticus/7/15
Jump to navigation
Jump to search
Bible > Leviticus > Chapter 7 > Verse 15
Leviticus 7:15
| ← Leviticus 7:14 | Leviticus 7:15 (KJV) | Leviticus 7:16 → |
|---|---|---|
And of it he shall offer one out of the whole oblation [for] an heave offering unto the LORD, [and] it shall be the priest's that sprinkleth the blood of the peace offerings.
|
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
|
But if the sacrifice of his offering [be] a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
|
Verse Text
KJV with Strong's Numbers
And the fleshH1320 of the sacrificeH2077 of his peace offeringsH8002 for thanksgivingH8426 shall be eatenH398 the same dayH3117 that it is offeredH7133; he shall not leaveH3240 any of it until the morningH1242.
Original Hebrew
וּבְשַׂר זֶבַח תֹּודַת שְׁלָמָיו בְּיֹום קָרְבָּנֹו יֵאָכֵל לֹא־יַנִּיחַ מִמֶּנּוּ עַד־בֹּקֶר׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וּ/בְשַׂ֗ר |
u./ve.Sar | H1320 | HC/Ncmsc | and/ (the) meat of |
זֶ֚בַח |
Ze.vach | H2077 | HNcmsc | (the) sacrifice of |
תּוֹדַ֣ת |
to.Dat | H8426 | HNcfsc | (the) thanksgiving of |
שְׁלָמָ֔י/ו |
she.la.Ma/v | H8002 | HNcmpc/Sp3ms | peace offering(s)/ his |
בְּ/י֥וֹם |
be./Yom | H3117 | HR/Ncmsc | on/ (the) day of |
קָרְבָּנ֖/וֹ |
ka.re.ba.N/o | H7133 | HNcmsc/Sp3ms | present/ his |
יֵאָכֵ֑ל |
ye.'a.Khel | H398 | HVNi3ms | it will be eaten |
לֹֽא |
lo'- | H3808 | HTn | not |
יַנִּ֥יחַ |
ya.Ni.ach | H3240 | HVhi3ms | he will leave |
מִמֶּ֖/נּוּ |
mi.Me./nu | H4480 | HR/Sp1cp | any of/ it |
עַד |
'ad- | H5704 | HR | until |
בֹּֽקֶר |
Bo.ker | H1242 | HNcmsa | morning |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H398 — אָכַל (ʼâkal, aw-kal'): a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
- H1242 — בֹּקֶר (bôqer, bo'-ker): from בָּקַר; properly, dawn (as the break of day); generally, morning; ([phrase]) day, early, morning, morrow.
- H1320 — בָּשָׂר (bâsâr, baw-sawr'): from בָּשַׂר; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of aman; body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin.
- H2077 — זֶבַח (zebach, zeh'-bakh): from זָבַח; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice.
- H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
- H3240 — יָנַח (yânach, yaw-nakh'): a primitive root; to deposit; by implication, to allow to stay; bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to נוּחַ, and the others here.)
- H7133 — קׇרְבָּן (qorbân, kor-bawn'): or קֻרְבָּן; from קָרַב; something brought near the altar, i.e. a sacrificial present; oblation, that is offered, offering.
- H8002 — שֶׁלֶם (shelem, sheh'-lem): from שָׁלַם; properly, requital, i.e. a (voluntary) sacrifice in thanks; peace offering.
- H8426 — תּוֹדָה (tôwdâh, to-daw'): from יָדָה; properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers; confession, (sacrifice of) praise, thanks(-giving, offering).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
- H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Lua error: Error: Table cross_refs not found..
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet