Bible/Luke/8/50
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Bible > Luke > Chapter 8 > Verse 50
Luke 8:50
| ← Luke 8:49 | Luke 8:50 (KJV) [words of Jesus] | Luke 8:51 → |
|---|---|---|
While he yet spake, there cometh one from the ruler of the synagogue's [house], saying to him, Thy daughter is dead; trouble not the Master.
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But when Jesus heard [it], he answered him, saying, Fear not: believe only, and she shall be made whole.
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And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
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Verse Text
KJV with Strong's Numbers
ButG1161 when JesusG2424 heardG191 it, he answeredG611 himG846, sayingG3004, FearG5399 notG3361: believeG4100 onlyG3440, andG2532 she shall be made wholeG4982.
Original Greek
ὁ δὲ Ἰησοῦς ἀκούσας ἀπεκρίθη αὐτῷ, λέγων, Μὴ φοβοῦ. μόνον πίστευε, καὶ σωθήσεται.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὁ |
ho | G3588 | T-NSM | * |
δὲ |
de | G1161 | CONJ | But |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | when Jesus |
ἀκούσας |
akousas | G191 | V-AAP-NSM | heard |
ἀπεκρίθη |
apekrithē | G611 | V-ADI-3S | he answered |
αὐτῷ, |
autō | G846 | P-DSM | him |
λέγων, |
legōn | G3004 | V-PAP-NSM | saying |
Μὴ |
Mē | G3361 | PRT-N | not |
φοβοῦ. |
phobou | G5399 | V-PNM-2S | Fear |
μόνον |
monon | G3440 | ADV | only |
πίστευε, |
pisteue | G4100 | V-PAM-2S | believe |
καὶ |
kai | G2532 | CONJ | and |
σωθήσεται. |
sōthēsetai | G4982 | V-FPI-3S | she shall be made whole |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3440 — μόνον (mónon, mon'-on): alone, but, only — neuter of μόνος as adverb; merely:--alone, but, only.
- G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
- G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
- G5399 — φοβέω (phobéō, fob-eh'-o): I fear, am terrified — from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- believe — Isaiah 50:10, Mark 5:36, Mark 9:23, Mark 11:22-24, Luke 8:48, John 11:25, John 11:40, Romans 4:17, Romans 4:20
Reciprocal references (1): Genesis 18:14
Related Topics
- Thompson Chain: FAITH-UNBELIEF, WHOLENESS OR HEALTH RESTORED
- Nave’s: CHILDREN, DEAD (PEOPLE), FAITH, JAIRUS, JESUS, THE CHRIST, MIRACLES
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