Bible/Romans/4/20

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Romans 4:20


Romans 4:19 Romans 4:20 (KJV) Romans 4:21
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
And being fully persuaded that, what he had promised, he was able also to perform.

Verse Text

KJV with Strong's Numbers

G1161 He staggeredG1252 notG3756 atG1519 the promiseG1860 of GodG2316 through unbeliefG570; butG235 was strongG1743 in faithG4102, givingG1325 gloryG1391 to GodG2316;


Original Greek

εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ, ἀλλ’ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ Θεῷ,

Greek Transliteration Strong's Morphology Gloss
εἰς
eis G1519 PREP at
δὲ
de G1161 CONJ
τὴν
tēn G3588 T-ASF the
ἐπαγγελίαν
epangelian G1860 N-ASF promise
τοῦ
tou G3588 T-GSM *
Θεοῦ
Theou G2316 N-GSM of God
οὐ
ou G3756 PRT-N not
διεκρίθη
diekrithē G1252 V-API-3S He staggered
τῇ
G3588 T-DSF *
ἀπιστίᾳ,
apistia G570 N-DSF through unbelief
ἀλλ’
all’ G235 CONJ but
ἐνεδυναμώθη
enedunamōthē G1743 V-API-3S was strong
τῇ
G3588 T-DSF *
πίστει,
pistei G4102 N-DSF in faith
δοὺς
dous G1325 V-2AAP-NSM giving
δόξαν
doxan G1391 N-ASF glory
τῷ
G3588 T-DSM *
Θεῷ,
Theō G2316 N-DSM to God
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G570 — ἀπιστία (apistía, ap-is-tee'-ah): unbelief, unfaithfulness, distrust — from ἄπιστος; faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience):--unbelief.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1252 — διακρίνω (diakrínō, dee-ak-ree'-no): I distinguish, discern, doubt, hesitate — from διά and κρίνω; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate:--contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1743 — ἐνδυναμόω (endynamóō, en-doo-nam-o'-o): I fill with power, strengthen — from ἐν and δυναμόω; to empower:--enable, (increase in) strength(-en), be (make) strong.
  • G1860 — ἐπαγγελία (epangelía, ep-ang-el-ee'-ah): a promise — from ἐπαγγέλλω; an announcement (for information, assent or pledge; especially a divine assurance of good):--message, promise.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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