Bible/Mark/14/4
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Bible > Mark > Chapter 14 > Verse 4
Mark 14:4
| ← Mark 14:3 | Mark 14:4 (KJV) | Mark 14:5 → |
|---|---|---|
And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured [it] on his head.
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And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
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For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
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Verse Text
KJV with Strong's Numbers
AndG1161 there wereG2258 someG5100 that had indignationG23 withinG4314 themselvesG1438, andG2532 saidG3004, WhyG1519 G5101 wasG1096 thisG3778 wasteG684 of the ointmentG3464 madeG1096?
Original Greek
ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς, καὶ λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἦσαν |
ēsan | G2258 | V-IAI-3P | there were |
δέ |
de | G1161 | CONJ | And |
τινες |
tines | G5100 | X-NPM | some |
ἀγανακτοῦντες |
aganaktountes | G23 | V-PAP-NPM | that had indignation |
πρὸς |
pros | G4314 | PREP | within |
ἑαυτούς, |
heautous | G1438 | F-3APM | themselves |
καὶ |
kai | G2532 | CONJ | and |
λέγοντες, |
legontes | G3004 | V-PAP-NPM | said |
Εἰς |
Eis | G1519 | PREP | Why |
τί |
ti | G5101 | I-ASN | |
ἡ |
hē | G3588 | T-NSF | * |
ἀπώλεια |
apōleia | G684 | N-NSF | waste |
αὕτη |
hautē | G3778 | D-NSF | this |
τοῦ |
tou | G3588 | T-GSN | of the |
μύρου |
murou | G3464 | N-GSN | ointment |
γέγονεν; |
gegonen | G1096 | V-2RAI-3S | was made |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G23 — ἀγανακτέω (aganaktéō, ag-an-ak-teh'-o): I am angry, am incensed — from (much) and (grief; akin to the base of ἀγκάλη); to be greatly afflicted, i.e. (figuratively) indignant:--be much (sore) displeased, have (be moved with, with) indignation.
- G684 — ἀπώλεια (apṓleia, ap-o'-li-a): destruction, ruin, loss — from a presumed derivative of ἀπόλλυμι; ruin or loss (physical, spiritual or eternal):--damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3464 — μύρον (mýron, moo'-ron): anointing-oil, ointment — probably of foreign origin (compare מֹר, σμύρνα); "myrrh", i.e. (by implication) perfumed oil:--ointment.
- G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- there — Ecclesiastes 4:4, Matthew 26:8-9, John 12:4-5
- Why — Ecclesiastes 5:4-8, Malachi 1:12-13
Related Topics
- Nave’s: FRUGALITY, JESUS, THE CHRIST, MARY, OINTMENT, PRESUMPTION, WOMEN
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