Bible/Mark/2/27
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Bible > Mark > Chapter 2 > Verse 27
Mark 2:27
| ← Mark 2:26 [words of Jesus] | Mark 2:27 (KJV) [words of Jesus] | Mark 2:28 [words of Jesus] → |
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How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
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And he said unto them, The sabbath was made for man, and not man for the sabbath:
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Therefore the Son of man is Lord also of the sabbath.
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Verse Text
KJV with Strong's Numbers
AndG2532 he saidG3004 unto themG846, The sabbathG4521 was madeG1096 forG1223 manG444, and notG3756 manG444 forG1223 the sabbathG4521:
Original Greek
καὶ ἔλεγεν αὐτοῖς, Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἔλεγεν |
elegen | G3004 | V-IAI-3S | he said |
αὐτοῖς, |
autois | G846 | P-DPM | unto them |
Τὸ |
To | G3588 | T-NSN | The |
σάββατον |
sabbaton | G4521 | N-NSN | sabbath |
διὰ |
dia | G1223 | PREP | for |
τὸν |
ton | G3588 | T-ASM | * |
ἄνθρωπον |
anthrōpon | G444 | N-ASM | man |
ἐγένετο, |
egeneto | G1096 | V-2ADI-3S | was made |
οὐχ |
ouch | G3756 | PRT-N | and not |
ὁ |
ho | G3588 | T-NSM | * |
ἄνθρωπος |
anthrōpos | G444 | N-NSM | man |
διὰ |
dia | G1223 | PREP | for |
τὸ |
to | G3588 | T-ASN | the |
σάββατον· |
sabbaton | G4521 | N-ASN | sabbath |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (6): Genesis 2:3, Exodus 16:23, Exodus 20:11, Mark 3:4, Luke 6:5, Luke 13:16
Related Topics
- Thompson Chain: SABBATH
- Torrey’s: SABBATH, THE
- Nave’s: JESUS, THE CHRIST, SABBATH
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