Bible/Mark/2/26

Bible > Mark > Chapter 2 > Verse 26

Mark 2:26

---

← Mark 2:25 [words of Jesus]	Mark 2:26 (KJV) [words of Jesus]	Mark 2:27 [words of Jesus] →
And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?	How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?	And he said unto them, The sabbath was made for man, and not man for the sabbath:

Verse Text

KJV with Strong's Numbers

How^G4459 he went^G1525 into^G1519 the house^G3624 of God^G2316 in the days^G1909 of Abiathar^G8 the high priest^G749, and^G2532 did eat^G5315 the shewbread^{G740 G4286}, which^G3739 is^G1832 not^G3756 lawful^G1832 to eat^G5315 but for^G1508 the priests^G2409, and^G2532 gave^G1325 also^G2532 to them which were with^G4862 him^G846?

---

Original Greek

πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ τοῦ ἀρχιερέως, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι;

Greek	Transliteration	Strong's	Morphology	Gloss
πῶς	pōs	G4459	ADV	How
εἰσῆλθεν	eisēlthen	G1525	V-2AAI-3S	he went
εἰς	eis	G1519	PREP	into
τὸν	ton	G3588	T-ASM	the
οἶκον	oikon	G3624	N-ASM	house
τοῦ	tou	G3588	T-GSM	*
Θεοῦ	Theou	G2316	N-GSM	of God
ἐπὶ	epi	G1909	PREP	in the days
Ἀβιάθαρ	Abiathar	G8	N-PRI	of Abiathar
τοῦ	tou	G3588	T-GSM	the
ἀρχιερέως,	archiereōs	G749	N-GSM	high priest
καὶ	kai	G2532	CONJ	and
τοὺς	tous	G3588	T-APM	the
ἄρτους	artous	G740	N-APM	shewbread
τῆς	tēs	G3588	T-GSF	*
προθέσεως	protheseōs	G4286	N-GSF
ἔφαγεν,	ephagen	G5315	V-2AAI-3S	did eat
οὓς	hous	G3739	R-APM	which
οὐκ	ouk	G3756	PRT-N	not
ἔξεστι	exesti	G1832	V-PAI-3S	is lawful
φαγεῖν	phagein	G5315	V-2AAN	to eat
εἰ	ei	G1487	COND	but for
μὴ	mē	G3361	PRT-N
τοῖς	tois	G3588	T-DPM	the
ἱερεῦσι,	hiereusi	G2409	N-DPM	priests
καὶ	kai	G2532	CONJ	and
ἔδωκε	edōke	G1325	V-AAI-3S	gave
καὶ	kai	G2532	CONJ	also
τοῖς	tois	G3588	T-DPM	*
σὺν	sun	G4862	PREP	with
αὐτῷ	autō	G846	P-DSM	him
οὖσι;	ousi	G5607	V-PAP-DPM	to them which were

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G8 — Ἀβιαθάρ (Abiathár, ab-ee-ath'-ar): Abiathar — of Hebrew origin (אֶבְיָתָר); Abiathar, an Israelite:--Abiathar.
• G740 — ἄρτος (ártos, ar'-tos): bread, a loaf, food — from αἴρω; bread (as raised) or a loaf:--(shew-)bread, loaf.
• G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): high priest, chief priest — from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
• G1508 — εἰ μή (ei mḗ, i may): from εἰ and μή; if not:--but, except (that), if not, more than, save (only) that, saving, till.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
• G1832 — ἔξεστι (éxesti, ex'-es-tee): it is permitted, lawful, possible — third person singular present indicative of a compound of ἐκ and εἰμί; so also neuter present participle of the same (with or without some form of εἰμί expressed); impersonally, it is right (through the figurative idea of being out in public):--be lawful, let, X may(-est).
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2409 — ἱερεύς (hiereús, hee-er-yooce'): a priest — from ἱερός; a priest (literally or figuratively):--(high) priest.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3624 — οἶκος (oîkos, oy'-kos): a house, household — of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):--home, house(-hold), temple.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4286 — πρόθεσις (próthesis, proth'-es-is): the show-bread, predetermination — from προτίθεμαι; a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God:--purpose, shew(-bread).
• G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
• G4862 — σύν (sýn, soon): with — a primary preposition denoting union; with or together (but much closer than μετά or παρά), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.:--beside, with. In composition it has similar applications, including completeness.
• G5315 — φάγω (phágō, fag'-o): I eat — a primary verb (used as an alternate of ἐσθίω in certain tenses); to eat (literally or figuratively):--eat, meat.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Abiathar — 1 Samuel 22:20-22, 1 Samuel 23:6, 1 Samuel 23:9, 2 Samuel 8:17, 2 Samuel 8:17, 2 Samuel 15:24, 2 Samuel 15:29, 2 Samuel 15:35, 2 Samuel 20:25, 1 Kings 1:7, 1 Kings 2:22, 1 Kings 2:26-27, 1 Kings 2:26-27, 1 Kings 4:4, 1 Chronicles 18:16
• which is not lawful — Exodus 29:32-33, Leviticus 24:5-9

Reciprocal references (5): Leviticus 24:9, 1 Samuel 21:1, 1 Samuel 30:7, Matthew 12:3, Luke 6:3

Related Topics

• Nave’s: AHIMELECH, JESUS, THE CHRIST, SHEWBREAD (SHOWBREAD)

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Mark › Mark 2 › Verse 26