Bible/Luke/13/16
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Bible > Luke > Chapter 13 > Verse 16
Luke 13:16
| ← Luke 13:15 [words of Jesus] | Luke 13:16 (KJV) [words of Jesus] | Luke 13:17 → |
|---|---|---|
The Lord then answered him, and said, [Thou] hypocrite, doth not each one of you on the sabbath loose his ox or [his] ass from the stall, and lead [him] away to watering?
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And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
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And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
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Verse Text
KJV with Strong's Numbers
AndG1161 oughtG1163 notG3756 this womanG5026, being a daughterG2364 of AbrahamG11, whomG3739 SatanG4567 hath boundG1210, loG2400, these eighteenG1176 G2532 G3638 yearsG2094, be loosedG3089 fromG575 thisG5127 bondG1199 on the sabbathG4521 dayG2250?
Original Greek
ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ταύτην |
tautēn | G5026 | D-ASF | this woman |
δέ, |
de | G1161 | CONJ | And |
θυγατέρα |
thugatera | G2364 | N-ASF | a daughter |
Ἀβραὰμ |
Abraam | G11 | N-PRI | of Abraham |
οὖσαν, |
ousan | G5607 | V-PAP-ASF | being |
ἣν |
hēn | G3739 | R-ASF | whom |
ἔδησεν |
edēsen | G1210 | V-AAI-3S | hath bound |
ὁ |
ho | G3588 | T-NSM | * |
Σατανᾶς, |
Satanas | G4567 | N-NSM | Satan |
ἰδού, |
idou | G2400 | V-2AAM-2S | lo |
δέκα |
deka | G1176 | A-NUI | these eighteen |
καὶ |
kai | G2532 | CONJ | |
ὀκτὼ |
oktō | G3638 | A-NUI | |
ἔτη, |
etē | G2094 | N-APN | years |
οὐκ |
ouk | G3756 | PRT-N | not |
ἔδει |
edei | G1163 | V-IAI-3S | ought |
λυθῆναι |
luthēnai | G3089 | V-APN | be loosed |
ἀπὸ |
apo | G575 | PREP | from |
τοῦ |
tou | G3588 | T-GSM | * |
δεσμοῦ |
desmou | G1199 | N-GSM | bond |
τούτου |
toutou | G5127 | D-GSM | this |
τῇ |
tē | G3588 | T-DSF | * |
ἡμέρᾳ |
hēmera | G2250 | N-DSF | day |
τοῦ |
tou | G3588 | T-GSN | * |
σαββάτου; |
sabbatou | G4521 | N-GSN | on the sabbath |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G11 — Ἀβραάμ (Abraám, ab-rah-am'): Abraham — of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch:--Abraham. (In Acts 7:16 the text should probably read Jacob.)
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1163 — δεῖ (deî, die): it is necessary, inevitable — 3rd person singular active present of δέω; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.
- G1176 — δέκα (déka, dek'-ah): ten — a primary number; ten:--(eight-)een, ten.
- G1199 — δεσμόν (desmón, des-mon'): a bond, chain — neuter and masculine respectively from δέω; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability:--band, bond, chain, string.
- G1210 — δέω (déō, deh'-o): I bind — a primary verb; to bind (in various applications, literally or figuratively):--bind, be in bonds, knit, tie, wind. See also δεῖ, δέομαι.
- G2094 — ἔτος (étos, et'-os): a year — apparently a primary word; a year:--year.
- G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
- G2364 — θυγάτηρ (thygátēr, thoo-gat'-air): a daughter — apparently a primary word (compare "daughter"); a female child, or (by Hebraism) descendant (or inhabitant):--daughter.
- G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3089 — λύω (lýō, loo'-o): I loose, untie, release, destroy — a primary verb; to "loosen" (literally or figuratively):--break (up), destroy, dissolve, (un-)loose, melt, put off. Compare ῥήγνυμι.
- G3638 — ὀκτώ (oktṓ, ok-to'): eight — a primary numeral; "eight":--eight.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
- G4567 — Σατανᾶς (Satanâs, sat-an-as'): an adversary, Satan — of Chaldee origin corresponding to מַעְבָּד (with the definite affix); the accuser, i.e. the devil:--Satan.
- G5026 — ταύτῃ (taútēi, tow'-tay): dative case, accusative case and genitive case respectively of the feminine singular of οὗτος; (towards or of) this:--her, + hereof, it, that, + thereby, the (same), this (same).
- G5127 — τούτου (toútou, too'-too): genitive case singular masculine or neuter of οὗτος; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- be loosed — Mark 2:27, Luke 13:12
- being — Luke 3:8, Luke 16:24, Luke 19:9, Acts 13:26, Romans 4:12-16
- whom — Luke 13:11, John 8:44, 2 Timothy 2:26
Reciprocal references (8): Psalms 41:8, Mark 2:28, Mark 9:21, Luke 8:43, John 5:5, Acts 9:33, 2 Corinthians 12:7, Revelation 12:9
Related Topics
- Thompson Chain: SATAN-EVIL SPIRITS
- Torrey’s: SICKNESS
- Nave’s: ABRAHAM, HYPOCRISY, JESUS, THE CHRIST, MIRACLES, SABBATH, SATAN
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