Bible/Mark/4/30

Bible > Mark > Chapter 4 > Verse 30

Mark 4:30

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← Mark 4:29 [words of Jesus]	Mark 4:30 (KJV) [words of Jesus]	Mark 4:31 [words of Jesus] →
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.	And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?	[It is] like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

Verse Text

KJV with Strong's Numbers

And^G2532 he said^G3004, Whereunto^G5101 shall we liken^G3666 the kingdom^G932 of God^G2316? or^G2228 with^G1722 what^G4169 comparison^G3850 shall we compare^G3846 it^G846?

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Original Greek

Καὶ ἔλεγε, Τίνι ὁμοιώσωμεν τὴν βασιλείαν τοῦ Θεοῦ; ἢ ἐν ποὶᾳ παραβολῇ παραβάλωμεν αὐτήν;

Greek	Transliteration	Strong's	Morphology	Gloss
Καὶ	Kai	G2532	CONJ	And
ἔλεγε,	elege	G3004	V-IAI-3S	he said
Τίνι	Tini	G5101	I-DSN	Whereunto
ὁμοιώσωμεν	homoiōsōmen	G3666	V-AAS-1P	shall we liken
τὴν	tēn	G3588	T-ASF	the
βασιλείαν	basileian	G932	N-ASF	kingdom
τοῦ	tou	G3588	T-GSM	*
Θεοῦ;	Theou	G2316	N-GSM	of God
ἢ	ē	G2228	PRT	or
ἐν	en	G1722	PREP	with
ποὶᾳ	poia	G4169	I-DSF	what
παραβολῇ	parabolē	G3850	N-DSF	comparison
παραβάλωμεν	parabalōmen	G3846	V-2AAS-1P	shall we compare
αὐτήν;	autēn	G846	P-ASF	it

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3666 — ὁμοιόω (homoióō, hom-oy-o'-o): I make like, liken, compare — from ὅμοιος; to assimilate, i.e. compare; passively, to become similar:--be (make) like, (in the) liken(-ess), resemble.
• G3846 — παραβάλλω (parabállō, par-ab-al'-lo): I compare, arrive — from παρά and βάλλω; to throw alongside, i.e. (reflexively) to reach a place, or (figuratively) to liken:--arrive, compare.
• G3850 — παραβολή (parabolḗ, par-ab-ol-ay'): a parable, comparison — from παραβάλλω; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage:--comparison, figure, parable, proverb.
• G4169 — ποῖος (poîos, poy'-os): of what sort — from the base of ποῦ and οἷος; individualizing interrogative (of character) what sort of, or (of number) which one:--what (manner of), which.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Reciprocal references (5): Matthew 13:24, Matthew 13:31, Luke 7:31, Luke 10:9, Acts 5:24

Related Topics

• Nave’s: CHURCH, GOSPEL, JESUS, THE CHRIST, KINGDOM OF HEAVEN, SERMON, WORD OF GOD

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Bible › Mark › Mark 4 › Verse 30