Bible/Matthew/13/31

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Bible > Matthew > Chapter 13 > Verse 31

Matthew 13:31

← Matthew 13:30 [words of Jesus] Matthew 13:31 (KJV) [words of Jesus] Matthew 13:32 [words of Jesus] →
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

Verse Text

KJV with Strong's Numbers

AnotherG243 parableG3850 put he forthG3908 unto themG846, sayingG3004, The kingdomG932 of heavenG3772 isG2076 likeG3664 to a grainG2848 of mustard seedG4615, whichG3739 a manG444 tookG2983, and sowedG4687 inG1722 hisG846 fieldG68:

Original Greek

Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς, λέγων, Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ·

Greek Transliteration Strong's Morphology Gloss
Ἄλλην
 Allēn G243 A-ASF Another
παραβολὴν
 parabolēn G3850 N-ASF parable
παρέθηκεν
 parethēken G3908 V-AAI-3S put he forth
αὐτοῖς,
 autois G846 P-DPM unto them
λέγων,
 legōn G3004 V-PAP-NSM saying
Ὁμοία
 Homoia G3664 A-NSF like
ἐστὶν
 estin G2076 V-PAI-3S is
ἡ
 hē G3588 T-NSF The
βασιλεία
 basileia G932 N-NSF kingdom
τῶν
 tōn G3588 T-GPM *
οὐρανῶν
 ouranōn G3772 N-GPM of heaven
κόκκῳ
 kokkō G2848 N-DSM to a grain
σινάπεως,
 sinapeōs G4615 N-GSN of mustard seed
ὃν
 hon G3739 R-ASM which
λαβὼν
 labōn G2983 V-2AAP-NSM took
ἄνθρωπος
 anthrōpos G444 N-NSM a man
ἔσπειρεν
 espeiren G4687 V-AAI-3S and sowed
ἐν
 en G1722 PREP in
τῷ
 tō G3588 T-DSM *
ἀγρῷ
 agrō G68 N-DSM field
αὐτοῦ·
 autou G846 P-GSM his
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G68 — ἀγρός (agrós, ag-ros'): a field, the country — from ἄγω; a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet:--country, farm, piece of ground, land.
  • G243 — ἄλλος (állos, al'-los): other, another, different — a primary word; "else," i.e. different (in many applications):--more, one (another), (an-, some an-)other(-s, -wise).
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2848 — κόκκος (kókkos, kok'-kos): a kernel, grain — apparently a primary word; a kernel of seed:--corn, grain.
  • G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3664 — ὅμοιος (hómoios, hom'-oy-os): like, similar to — from the base of ὁμοῦ; similar (in appearance or character):--like, + manner.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
  • G3850 — παραβολή (parabolḗ, par-ab-ol-ay'): a parable, comparison — from παραβάλλω; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage:--comparison, figure, parable, proverb.
  • G3908 — παρατίθημι (paratíthēmi, par-at-ith'-ay-mee): I set before, serve, entrust to — from παρά and τίθημι; to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection):--allege, commend, commit (the keeping of), put forth, set before.
  • G4615 — σίναπι (sínapi, sin'-ap-ee): mustard — perhaps from (to hurt, i.e. sting); mustard (the plant):--mustard.
  • G4687 — σπείρω (speírō, spi'-ro): I sow, spread, scatter — probably strengthened from σπάω (through the idea of extending); to scatter, i.e. sow (literally or figuratively):--sow(- er), receive seed.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (19): Ezra 3:12, Job 8:7, Psalms 72:16, Isaiah 60:22, Ezekiel 47:5, Hosea 14:6, Zechariah 4:10, Matthew 3:2, Matthew 17:20, Matthew 18:23, Matthew 20:1, Matthew 22:2, Matthew 25:1, Mark 4:26, Mark 4:31, Luke 17:6, John 3:30, Acts 1:15, Acts 21:20

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