Bible/Mark/9/11

Bible > Mark > Chapter 9 > Verse 11

Mark 9:11

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← Mark 9:10	Mark 9:11 (KJV)	Mark 9:12 [words of Jesus] →
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.	And they asked him, saying, Why say the scribes that Elias must first come?	And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

Verse Text

KJV with Strong's Numbers

And^G2532 they asked^G1905 him^G846, saying^G3004, Why^G3754 say^G3004 the scribes^G1122 that^G3754 Elias^G2243 must^G1163 first^G4412 come^G2064?

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Original Greek

καὶ ἐπηρώτων αὐτὸν, λέγοντες ὅτι Λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἐπηρώτων	epērōtōn	G1905	V-IAI-3P	they asked
αὐτὸν,	auton	G846	P-ASM	him
λέγοντες	legontes	G3004	V-PAP-NPM	saying
ὅτι	hoti	G3754	CONJ	Why
Λέγουσιν	Legousin	G3004	V-PAI-3P	say
οἱ	hoi	G3588	T-NPM	the
γραμματεῖς	grammateis	G1122	N-NPM	scribes
ὅτι	hoti	G3754	CONJ	that
Ἠλίαν	Ēlian	G2243	N-ASM	Elias
δεῖ	dei	G1163	V-PAI-3S	must
ἐλθεῖν	elthein	G2064	V-2AAN	come
πρῶτον;	prōton	G4412	ADV-S	first

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1122 — γραμματεύς (grammateús, gram-mat-yooce'): a scribe, town-clerk, man of learning — from γράμμα. a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk.
• G1163 — δεῖ (deî, die): it is necessary, inevitable — 3rd person singular active present of δέω; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.
• G1905 — ἐπερωτάω (eperōtáō, ep-er-o-tah'-o): I interrogate, question, demand of — from ἐπί and ἐρωτάω; to ask for, i.e. inquire, seek:--ask (after, questions), demand, desire, question.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2243 — Ἡλίας (Hēlías, hay-lee'-as): Elijah — of Hebrew origin (אֵלִיָּה); Helias (i.e. Elijah), an Israelite:--Elias.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G4412 — πρῶτον (prōton, pro'-ton): first, before — neuter of πρῶτος as adverb (with or without ὁ); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Reciprocal references (6): Matthew 11:9, Mark 8:28, Mark 15:35, Luke 1:17, Acts 3:21, Revelation 20:4

Related Topics

• Thompson Chain: RECEPTION-REJECTION OF GOD AND TRUTH
• Nave’s: JESUS, THE CHRIST, PROPHECY

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Bible › Mark › Mark 9 › Verse 11