Bible/Mark/9/38
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Bible > Mark > Chapter 9 > Verse 38
Mark 9:38
| ← Mark 9:37 [words of Jesus] | Mark 9:38 (KJV) | Mark 9:39 [words of Jesus] → |
|---|---|---|
Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
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And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
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But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
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Verse Text
KJV with Strong's Numbers
AndG1161 JohnG2491 answeredG611 himG846, sayingG3004, MasterG1320, we sawG1492 oneG5100 casting outG1544 devilsG1140 in thyG4675 nameG3686, andG3739 he followethG190 notG3756 usG2254: andG2532 we forbadG2967 himG846, becauseG3754 he followethG190 notG3756 usG2254.
Original Greek
Ἀπεκρίθη δὲ αὐτῷ ὁ Ἰωάννης, λέγων, Διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ὃς οὐκ ἀκολουθεῖ ἡμῖν· καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ ἡμῖν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Ἀπεκρίθη |
Apekrithē | G611 | V-ADI-3S | answered |
δὲ |
de | G1161 | CONJ | And |
αὐτῷ |
autō | G846 | P-DSM | him |
ὁ |
ho | G3588 | T-NSM | * |
Ἰωάννης, |
Iōannēs | G2491 | N-NSM | John |
λέγων, |
legōn | G3004 | V-PAP-NSM | saying |
Διδάσκαλε, |
Didaskale | G1320 | N-VSM | Master |
εἴδομέν |
eidomen | G1492 | V-2AAI-1P | we saw |
τινα |
tina | G5100 | X-ASM | one |
ἐν |
en | G1722 | PREP | |
τῷ |
tō | G3588 | T-DSN | * |
ὀνόματί |
onomati | G3686 | N-DSN | name |
σου |
sou | G4675 | P-2GS | in thy |
ἐκβάλλοντα |
ekballonta | G1544 | V-PAP-ASM | casting out |
δαιμόνια, |
daimonia | G1140 | N-APN | devils |
ὃς |
hos | G3739 | R-NSM | and |
οὐκ |
ouk | G3756 | PRT-N | not |
ἀκολουθεῖ |
akolouthei | G190 | V-PAI-3S | he followeth |
ἡμῖν· |
hēmin | G2254 | P-1DP | us |
καὶ |
kai | G2532 | CONJ | and |
ἐκωλύσαμεν |
ekōlusamen | G2967 | V-AAI-1P | we forbad |
αὐτόν, |
auton | G846 | P-ASM | him |
ὅτι |
hoti | G3754 | CONJ | because |
οὐκ |
ouk | G3756 | PRT-N | not |
ἀκολουθεῖ |
akolouthei | G190 | V-PAI-3S | he followeth |
ἡμῖν. |
hēmin | G2254 | P-1DP | us |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G190 — ἀκολουθέω (akolouthéō, ak-ol-oo-theh'-o): I accompany, attend, follow — from Α (as a particle of union) and (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):--follow, reach.
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1320 — διδάσκαλος (didáskalos, did-as'-kal-os): a teacher — from διδάσκω; an instructor (genitive case or specially):--doctor, master, teacher.
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): I throw, cast, put out, banish, bring forth, produce — from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
- G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
- G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): John — of Hebrew origin (יוֹחָנָן); Joannes (i.e. Jochanan), the name of four Israelites:--John.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2967 — κωλύω (kōlýō, ko-loo'-o): I prevent, hinder — from the base of κολάζω; to estop, i.e. prevent (by word or act):--forbid, hinder, keep from, let, not suffer, withstand.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Master — Numbers 11:26-29, Luke 9:49-50, Luke 11:19
Reciprocal references (4): Numbers 11:28, Matthew 12:27, Mark 10:13, Acts 19:13
Related Topics
- Thompson Chain: BIGOTRY-CATHOLICITY, JOHN, THE BELOVED DISCIPLE, SON OF ZEBEDEE, TOLERANCE
- Nave’s: BIGOTRY, CATHOLICITY, COMMANDMENTS, DEMONS, INTOLERANCE, RELIGIOUS, JESUS, THE CHRIST, JOHN, TOLERATION
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