Bible/Luke/9/49

Bible > Luke > Chapter 9 > Verse 49

Luke 9:49

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← Luke 9:48 [words of Jesus]	Luke 9:49 (KJV)	Luke 9:50 [words of Jesus] →
And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.	And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.	And Jesus said unto him, Forbid [him] not: for he that is not against us is for us.

Verse Text

KJV with Strong's Numbers

And^G1161 John^G2491 answered^G611 and said^G2036, Master^G1988, we saw^G1492 one^G5100 casting out^G1544 devils^G1140 in^G1909 thy^G4675 name^G3686; and^G2532 we forbad^G2967 him^G846, because^G3754 he followeth^G190 not^G3756 with^G3326 us^G2257.

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Original Greek

Ἀποκριθεὶς δὲ ὁ Ἰωάννης εἶπεν, Ἐπιστάτα, εἴδομέν τινα ἐπὶ τῷ ὀνόματί σου ἐκβάλλοντα τὰ δαιμόνια· καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ μεθ’ ἡμῶν.

Greek	Transliteration	Strong's	Morphology	Gloss
Ἀποκριθεὶς	Apokritheis	G611	V-AOP-NSM	answered
δὲ	de	G1161	CONJ	And
ὁ	ho	G3588	T-NSM	*
Ἰωάννης	Iōannēs	G2491	N-NSM	John
εἶπεν,	eipen	G2036	V-2AAI-3S	and said
Ἐπιστάτα,	Epistata	G1988	N-VSM	Master
εἴδομέν	eidomen	G1492	V-2AAI-1P	we saw
τινα	tina	G5100	X-ASM	one
ἐπὶ	epi	G1909	PREP	in
τῷ	tō	G3588	T-DSN	*
ὀνόματί	onomati	G3686	N-DSN	name
σου	sou	G4675	P-2GS	thy
ἐκβάλλοντα	ekballonta	G1544	V-PAP-ASM	casting out
τὰ	ta	G3588	T-APN	*
δαιμόνια·	daimonia	G1140	N-APN	devils
καὶ	kai	G2532	CONJ	and
ἐκωλύσαμεν	ekōlusamen	G2967	V-AAI-1P	we forbad
αὐτόν,	auton	G846	P-ASM	him
ὅτι	hoti	G3754	CONJ	because
οὐκ	ouk	G3756	PRT-N	not
ἀκολουθεῖ	akolouthei	G190	V-PAI-3S	he followeth
μεθ’	meth’	G3326	PREP	with
ἡμῶν.	hēmōn	G2257	P-1GP	us

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G190 — ἀκολουθέω (akolouthéō, ak-ol-oo-theh'-o): I accompany, attend, follow — from Α (as a particle of union) and (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):--follow, reach.
• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1140 — δαιμόνιον (daimónion, dahee-mon'-ee-on): an evil-spirit, demon — neuter of a derivative of δαίμων; a dæmonic being; by extension a deity:--devil, god.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): I throw, cast, put out, banish, bring forth, produce — from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G1988 — ἐπιστάτης (epistátēs, ep-is-tat'-ace): master, teacher — from ἐπί and a presumed derivative of ἵστημι; an appointee over, i.e. commander (teacher):--master.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
• G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): John — of Hebrew origin (יוֹחָנָן); Joannes (i.e. Jochanan), the name of four Israelites:--John.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2967 — κωλύω (kōlýō, ko-loo'-o): I prevent, hinder — from the base of κολάζω; to estop, i.e. prevent (by word or act):--forbid, hinder, keep from, let, not suffer, withstand.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• we saw — Numbers 11:27-29, Mark 9:38-40, Mark 10:13-14, Acts 4:18-19, Acts 5:28, 1 Thessalonians 2:16, 3 John 1:9-10

Reciprocal references (9): Numbers 11:28, Matthew 12:27, Matthew 13:28, Matthew 19:13, Luke 11:19, Luke 18:15, John 12:22, Acts 19:13, 2 Corinthians 13:8

Related Topics

• Thompson Chain: CHRIST JESUS, JOHN, THE BELOVED DISCIPLE, SON OF ZEBEDEE, TOLERANCE
• Nave’s: BIGOTRY, CATHOLICITY, INTOLERANCE, RELIGIOUS, JESUS, THE CHRIST, JOHN, TOLERATION

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Bible › Luke › Luke 9 › Verse 49