Bible/Acts/19/13
Jump to navigation
Jump to search
Bible > Acts > Chapter 19 > Verse 13
Acts 19:13
| ← Acts 19:12 | Acts 19:13 (KJV) | Acts 19:14 → |
|---|---|---|
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
|
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
|
And there were seven sons of [one] Sceva, a Jew, [and] chief of the priests, which did so.
|
Verse Text
KJV with Strong's Numbers
ThenG1161 certainG5100 ofG575 the vagabondG4022 JewsG2453, exorcistsG1845, took upon themG2021 to callG3687 overG1909 them which hadG2192 evilG4190 spiritsG4151 the nameG3686 of the LordG2962 JesusG2424, sayingG3004, We adjureG3726 youG5209 by JesusG2424 whomG3739 PaulG3972 preachethG2784.
Original Greek
ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων ἐξορκιστῶν ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ, λέγοντες, Ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἐπεχείρησαν |
epecheirēsan | G2021 | V-AAI-3P | took upon them |
δέ |
de | G1161 | CONJ | Then |
τινες |
tines | G5100 | X-NPM | certain |
ἀπὸ |
apo | G575 | PREP | of |
τῶν |
tōn | G3588 | T-GPM | the |
περιερχομένων |
perierchomenōn | G4022 | V-PNP-GPM | vagabond |
Ἰουδαίων |
Ioudaiōn | G2453 | A-GPM | Jews |
ἐξορκιστῶν |
exorkistōn | G1845 | N-GPM | exorcists |
ὀνομάζειν |
onomazein | G3687 | V-PAN | to call |
ἐπὶ |
epi | G1909 | PREP | over |
τοὺς |
tous | G3588 | T-APM | * |
ἔχοντας |
echontas | G2192 | V-PAP-APM | them which had |
τὰ |
ta | G3588 | T-APN | * |
πνεύματα |
pneumata | G4151 | N-APN | spirits |
τὰ |
ta | G3588 | T-APN | * |
πονηρὰ |
ponēra | G4190 | A-APN | evil |
τὸ |
to | G3588 | T-ASN | the |
ὄνομα |
onoma | G3686 | N-ASN | name |
τοῦ |
tou | G3588 | T-GSM | of the |
Κυρίου |
Kuriou | G2962 | N-GSM | Lord |
Ἰησοῦ, |
Iēsou | G2424 | N-GSM | Jesus |
λέγοντες, |
legontes | G3004 | V-PAP-NPM | saying |
Ὁρκίζομεν |
Horkizomen | G3726 | V-PAI-1P | We adjure |
ὑμᾶς |
humas | G5209 | P-2AP | you |
τὸν |
ton | G3588 | T-ASM | * |
Ἰησοῦν |
Iēsoun | G2424 | N-ASM | by Jesus |
ὃν |
hon | G3739 | R-ASM | whom |
ὁ |
ho | G3588 | T-NSM | * |
Παῦλος |
Paulos | G3972 | N-NSM | Paul |
κηρύσσει. |
kērussei | G2784 | V-PAI-3S | preacheth |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1845 — ἐξορκιστής (exorkistḗs, ex-or-kis-tace'): an exorcist — from ἐξορκίζω; one that binds by an oath (or spell), i.e. (by implication) an "exorcist" (conjurer):--exorcist.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2021 — ἐπιχειρέω (epicheiréō, ep-ee-khi-reh'-o): I take in hand, attempt — from ἐπί and χείρ; to put the hand upon, i.e. undertake:--go about, take in hand (upon).
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
- G2784 — κηρύσσω (kērýssō, kay-roos'-so): I proclaim, herald, preach — of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
- G3687 — ὀνομάζω (onomázō, on-om-ad'-zo): I give a name to, mention — from ὄνομα; to name, i.e. assign an appellation; by extension, to utter, mention, profess:--call, name.
- G3726 — ὁρκίζω (horkízō, hor-kid'-zo): I adjure by, charge solemnly by — from ὅρκος; to put on oath, i.e. make swear; by analogy, to solemnly enjoin:--adjure, charge.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
- G4022 — περιέρχομαι (periérchomai, per-ee-er'-khom-ahee): I move about, make a circuit, tack — from περί and ἔρχομαι (including its alternate); to come all around, i.e. stroll, vacillate, veer:--fetch a compass, vagabond, wandering about.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- adjure — Joshua 6:26, 1 Samuel 14:24, 1 Kings 22:16, Matthew 26:63, Mark 5:7
- exorcists — Matthew 12:27, Luke 11:19
- took — Mark 9:38, Luke 9:49, Acts 8:18-19
- vagabond — Genesis 4:12, Genesis 4:14, Psalms 109:10
Reciprocal references (16): 1 Kings 22:11, 2 Kings 4:31, 2 Chronicles 18:15, Psalms 50:16, Matthew 7:21, Matthew 7:22, Matthew 8:16, Matthew 17:18, Mark 3:11, Mark 9:39, Luke 9:40, Acts 3:6, Acts 3:16, Acts 8:35, Acts 16:17, 1 Thessalonians 5:27
Related Topics
- Thompson Chain: ADJURATION, SATAN-EVIL SPIRITS
- Nave’s: DEMONS, EPHESUS, JESUS, THE CHRIST, MIRACLES, PAUL, PRESUMPTION, SCEVA, SORCERY, SUPERSTITION
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet