Bible/Matthew/14/23
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Bible > Matthew > Chapter 14 > Verse 23
Matthew 14:23
| ← Matthew 14:22 | Matthew 14:23 (KJV) | Matthew 14:24 → |
|---|---|---|
And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
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And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
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But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
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Verse Text
KJV with Strong's Numbers
AndG2532 when he had sentG630 the multitudesG3793 awayG630, he went upG305 intoG1519 a mountainG3735 apartG2596 G2398 to prayG4336: andG1161 when the eveningG3798 was comeG1096, he wasG2258 thereG1563 aloneG3441.
Original Greek
καὶ ἀπολύσας τοὺς ὄχλους, ἀνέβη εἰς τὸ ὄρος κατ’ ἰδίαν προσεύξασθαι· ὀψίας δὲ γενομένης, μόνος ἦν ἐκεῖ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἀπολύσας |
apolusas | G630 | V-AAP-NSM | when he had sent away |
τοὺς |
tous | G3588 | T-APM | the |
ὄχλους, |
ochlous | G3793 | N-APM | multitudes |
ἀνέβη |
anebē | G305 | V-2AAI-3S | he went up |
εἰς |
eis | G1519 | PREP | into |
τὸ |
to | G3588 | T-ASN | * |
ὄρος |
oros | G3735 | N-ASN | a mountain |
κατ’ |
kat’ | G2596 | PREP | apart |
ἰδίαν |
idian | G2398 | A-ASF | |
προσεύξασθαι· |
proseuxasthai | G4336 | V-ADN | to pray |
ὀψίας |
opsias | G3798 | A-GSF | when the evening |
δὲ |
de | G1161 | CONJ | and |
γενομένης, |
genomenēs | G1096 | V-2ADP-GSF | was come |
μόνος |
monos | G3441 | A-NSM | alone |
ἦν |
ēn | G2258 | V-IAI-3S | he was |
ἐκεῖ. |
ekei | G1563 | ADV | there |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G305 — ἀναβαίνω (anabaínō, an-ab-ah'-ee-no): I go up, mount, ascend — from ἀνά and the base of βάσις; to go up (literally or figuratively):--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
- G630 — ἀπολύω (apolýō, ap-ol-oo'-o): I release, let go, send away, divorce — from ἀπό and λύω; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1563 — ἐκεῖ (ekeî, ek-i'): there, yonder, thither — of uncertain affinity; there; by extension, thither:--there, thither(-ward), (to) yonder (place).
- G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
- G2398 — ἴδιος (ídios, id'-ee-os): one's own, private, personal — of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G3441 — μόνος (mónos, mon'-os): only, solitary, desolate — probably from μένω; remaining, i.e. sole or single; by implication, mere:--alone, only, by themselves.
- G3735 — ὄρος (óros, or'-os): a mountain — probably from an obsolete (to rise or "rear"; perhaps akin to αἴρω; compare ὄρνις); a mountain (as lifting itself above the plain):--hill, mount(-ain).
- G3793 — ὄχλος (óchlos, okh'los): a crowd — from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
- G3798 — ὄψιος (ópsios, op'-see-os): late — from ὀψέ; late; feminine (as noun) afternoon (early eve) or nightfall (later eve):--even(-ing, (-tide)).
- G4336 — προσεύχομαι (proseúchomai, pros-yoo'-khom-ahee): I pray, pray for — from πρός and εὔχομαι; to pray to God, i.e. supplicate, worship:--pray (X earnestly, for), make prayer.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- he was — John 6:15-17
- he went — Matthew 6:6, Matthew 26:36, Mark 6:46, Luke 6:12, Acts 6:4
Reciprocal references (4): 1 Kings 18:42, Mark 6:47, Luke 5:16, John 6:3
Related Topics
- Thompson Chain: ASSOCIATION-SEPARATION
- Torrey’s: PRAYER, PRIVATE
- Nave’s: GALILEE, JESUS, THE CHRIST, MIRACLES, MOUNTAIN, PRAYER
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