Bible/Matthew/17/19
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Bible > Matthew > Chapter 17 > Verse 19
Matthew 17:19
| ← Matthew 17:18 | Matthew 17:19 (KJV) | Matthew 17:20 [words of Jesus] → |
|---|---|---|
And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
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Then came the disciples to Jesus apart, and said, Why could not we cast him out?
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And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
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Verse Text
KJV with Strong's Numbers
ThenG5119 cameG4334 the disciplesG3101 to JesusG2424 apartG2596 G2398, and saidG2036, WhyG1302 couldG1410 notG3756 weG2249 castG1544 himG846 outG1544?
Original Greek
τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατ’ ἰδίαν εἶπον, Διατί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
τότε |
tote | G5119 | ADV | Then |
προσελθόντες |
proselthontes | G4334 | V-2AAP-NPM | came |
οἱ |
hoi | G3588 | T-NPM | the |
μαθηταὶ |
mathētai | G3101 | N-NPM | disciples |
τῷ |
tō | G3588 | T-DSM | * |
Ἰησοῦ |
Iēsou | G2424 | N-DSM | to Jesus |
κατ’ |
kat’ | G2596 | PREP | apart |
ἰδίαν |
idian | G2398 | A-ASF | |
εἶπον, |
eipon | G2036 | V-2AAI-3P | and said |
Διατί |
Diati | G1302 | PREP | Why |
ἡμεῖς |
hēmeis | G2249 | P-1NP | we |
οὐκ |
ouk | G3756 | PRT-N | not |
ἠδυνήθημεν |
ēdunēthēmen | G1410 | V-AOI-1P-ATT | could |
ἐκβαλεῖν |
ekbalein | G1544 | V-2AAN | cast out |
αὐτό; |
auto | G846 | P-ASN | him |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1302 — διατί (diatí, dee-at-ee'): from διά and τίς; through what cause ?, i.e. why?:--wherefore, why.
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
- G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): I throw, cast, put out, banish, bring forth, produce — from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
- G2398 — ἴδιος (ídios, id'-ee-os): one's own, private, personal — of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4334 — προσέρχομαι (prosérchomai, pros-er'-khom-ahee): I come near, consent to — from πρός and ἔρχομαι (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:--(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
- G5119 — τότε (tóte, tot'-eh): then — from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (9): Judges 1:19, Job 22:30, Psalms 106:34, Matthew 17:16, Matthew 24:3, Mark 9:18, Acts 3:16, 1 Corinthians 12:9, 2 Corinthians 6:13
Related Topics
- Thompson Chain: FAITH-UNBELIEF
- Nave’s: DOUBTING, FAITH, JESUS, THE CHRIST, MIRACLES, UNBELIEF
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