Bible/Acts/3/16

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Bible > Acts > Chapter 3 > Verse 16

Acts 3:16


Acts 3:15 Acts 3:16 (KJV) Acts 3:17
And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
And now, brethren, I wot that through ignorance ye did [it], as [did] also your rulers.

Verse Text

KJV with Strong's Numbers

AndG2532 hisG846 nameG3686 throughG1909 faithG4102 in hisG846 nameG3686 hath madeG4732 this manG5026 strongG4732, whomG3739 ye seeG2334 andG2532 knowG1492: yeaG2532, the faithG4102 which isG1325 byG1223 himG846 hath givenG1325 himG846 thisG5126 perfect soundnessG3647 in the presenceG561 of youG5216 allG3956.


Original Greek

καὶ ἐπὶ τῇ πίστει τοῦ ὀνόματος αὐτοῦ, τοῦτον ὃν θεωρεῖτε καὶ οἴδατε ἐστερέωσε τὸ ὄνομα αὐτοῦ· καὶ ἡ πίστις ἡ δι’ αὐτοῦ ἔδωκεν αὐτῷ τὴν ὁλοκληρίαν ταύτην ἀπέναντι πάντων ὑμῶν.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἐπὶ
epi G1909 PREP through
τῇ
G3588 T-DSF *
πίστει
pistei G4102 N-DSF faith
τοῦ
tou G3588 T-GSN *
ὀνόματος
onomatos G3686 N-GSN name
αὐτοῦ,
autou G846 P-GSM his
τοῦτον
touton G5126 D-ASM this
ὃν
hon G3739 R-ASM whom
θεωρεῖτε
theōreite G2334 V-PAI-2P ye see
καὶ
kai G2532 CONJ and
οἴδατε
oidate G1492 V-RAI-2P know
ἐστερέωσε
estereōse G4732 V-AAI-3S hath made strong
τὸ
to G3588 T-NSN *
ὄνομα
onoma G3686 N-NSN name
αὐτοῦ·
autou G846 P-GSM in his
καὶ
kai G2532 CONJ yea
G3588 T-NSF the
πίστις
pistis G4102 N-NSF faith
G3588 T-NSF *
δι’
di’ G1223 PREP by
αὐτοῦ
autou G846 P-GSM him
ἔδωκεν
edōken G1325 V-AAI-3S which is hath given
αὐτῷ
autō G846 P-DSM him
τὴν
tēn G3588 T-ASF *
ὁλοκληρίαν
holoklērian G3647 N-ASF perfect soundness
ταύτην
tautēn G5026 D-ASF this man
ἀπέναντι
apenanti G561 ADV in the presence
πάντων
pantōn G3956 A-GPM all
ὑμῶν.
humōn G5216 P-2GP of you
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G561 — ἀπέναντι (apénanti, ap-en'-an-tee): over against, opposite, in view of, in the presence of — from ἀπό and ἔναντι; from in front, i.e. opposite, before or against:--before, contrary, over against, in the presence of.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2334 — θεωρέω (theōréō, theh-o-reh'-o): I behold, look at, experience — from a derivative of θεάομαι (perhaps by addition of ὁράω); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):--behold, consider, look on, perceive, see. Compare ὀπτάνομαι.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3647 — ὁλοκληρία (holoklēría, hol-ok-lay-ree'-ah): perfect soundness — from ὁλόκληρος; integrity, i.e. physical wholeness:--perfect soundness.
  • G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
  • G4732 — στερεόω (stereóō, ster-eh-o'-o): I strengthen, confirm, establish — from στερεός; to solidify, i.e. confirm (literally or figuratively):--establish, receive strength, make strong.
  • G5026 — ταύτῃ (taútēi, tow'-tay): dative case, accusative case and genitive case respectively of the feminine singular of οὗτος; (towards or of) this:--her, + hereof, it, that, + thereby, the (same), this (same).
  • G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος; this (person, as objective of verb or preposition):--him, the same, that, this.
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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