Bible/Matthew/27/21
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Bible > Matthew > Chapter 27 > Verse 21
Matthew 27:21
| ← Matthew 27:20 | Matthew 27:21 (KJV) | Matthew 27:22 → |
|---|---|---|
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
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The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
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Pilate saith unto them, What shall I do then with Jesus which is called Christ? [They] all say unto him, Let him be crucified.
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Verse Text
KJV with Strong's Numbers
The governorG2232 answeredG611 andG1161 saidG2036 unto themG846, WhetherG5101 ofG575 the twainG1417 will yeG2309 that I releaseG630 unto youG5213?G1161 They saidG2036, BarabbasG912.
Original Greek
ἀποκριθεὶς δὲ ὁ ἡγεμὼν εἶπεν αὐτοῖς, Τίνα θέλετε ἀπὸ τῶν δύο ἀπολύσω ὑμῖν; οἱ δὲ εἶπον, Βαραββᾶν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀποκριθεὶς |
apokritheis | G611 | V-AOP-NSM | answered |
δὲ |
de | G1161 | CONJ | and |
ὁ |
ho | G3588 | T-NSM | The |
ἡγεμὼν |
hēgemōn | G2232 | N-NSM | governor |
εἶπεν |
eipen | G2036 | V-2AAI-3S | said |
αὐτοῖς, |
autois | G846 | P-DPM | unto them |
Τίνα |
Tina | G5101 | I-ASM | Whether |
θέλετε |
thelete | G2309 | V-PAI-2P | will ye |
ἀπὸ |
apo | G575 | PREP | of |
τῶν |
tōn | G3588 | T-GPM | * |
δύο |
duo | G1417 | A-NUI | the twain |
ἀπολύσω |
apolusō | G630 | V-AAS-1S | that I release |
ὑμῖν; |
humin | G5213 | P-2DP | unto you |
οἱ |
hoi | G3588 | T-NPM | * |
δὲ |
de | G1161 | CONJ | |
εἶπον, |
eipon | G2036 | V-2AAI-3P | They said |
Βαραββᾶν. |
Barabban | G912 | N-ASM | Barabbas |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G630 — ἀπολύω (apolýō, ap-ol-oo'-o): I release, let go, send away, divorce — from ἀπό and λύω; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G912 — Βαραββᾶς (Barabbâs, bar-ab-bas'): Barabbas — of Chaldee origin (גָּאוֹן and אֲבַגְתָא); son of Abba; Bar-abbas, an Israelite:--Barabbas.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1417 — δύο (dýo, doo'-o): two — a primary numeral; "two":--both, twain, two.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2232 — ἡγεμών (hēgemṓn, hayg-em-ohn'): a governor — from ἡγέομαι; a leader, i.e. chief person (or figuratively, place) of a province:--governor, prince, ruler.
- G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (4): Psalms 88:8, Matthew 27:17, Luke 20:14, Luke 23:13
Related Topics
- Thompson Chain: CHOICE
- Nave’s: BARABBAS, COMPLICITY, COURT, CRIMINALS, DEMAGOGISM, JESUS, THE CHRIST, JUDGE, RULERS
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