Bible/Matthew/27/17
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Bible > Matthew > Chapter 27 > Verse 17
Matthew 27:17
| ← Matthew 27:16 | Matthew 27:17 (KJV) | Matthew 27:18 → |
|---|---|---|
And they had then a notable prisoner, called Barabbas.
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Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
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For he knew that for envy they had delivered him.
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Verse Text
KJV with Strong's Numbers
ThereforeG3767 when theyG846 were gathered togetherG4863, PilateG4091 saidG2036 unto themG846, WhomG5101 will yeG2309 that I releaseG630 unto youG5213? BarabbasG912, orG2228 JesusG2424 whichG3588 is calledG3004 ChristG5547?
Original Greek
συνηγμένων οὖν αὐτῶν, εἶπεν αὐτοῖς ὁ Πιλᾶτος, Τίνα θέλετε ἀπολύσω ὑμῖν Βαραββᾶν, ἢ Ἰησοῦν τὸν λεγόμενον Χριστόν;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
συνηγμένων |
sunēgmenōn | G4863 | V-RPP-GPM | were gathered together |
οὖν |
oun | G3767 | CONJ | Therefore |
αὐτῶν, |
autōn | G846 | P-GPM | when they |
εἶπεν |
eipen | G2036 | V-2AAI-3S | said |
αὐτοῖς |
autois | G846 | P-DPM | unto them |
ὁ |
ho | G3588 | T-NSM | * |
Πιλᾶτος, |
Pilatos | G4091 | N-NSM | Pilate |
Τίνα |
Tina | G5101 | I-ASM | Whom |
θέλετε |
thelete | G2309 | V-PAI-2P | will ye |
ἀπολύσω |
apolusō | G630 | V-AAS-1S | that I release |
ὑμῖν |
humin | G5213 | P-2DP | unto you |
Βαραββᾶν, |
Barabban | G912 | N-ASM | Barabbas |
ἢ |
ē | G2228 | PRT | or |
Ἰησοῦν |
Iēsoun | G2424 | N-ASM | Jesus |
τὸν |
ton | G3588 | T-ASM | which |
λεγόμενον |
legomenon | G3004 | V-PPP-ASM | is called |
Χριστόν; |
Christon | G5547 | N-ASM | Christ |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G630 — ἀπολύω (apolýō, ap-ol-oo'-o): I release, let go, send away, divorce — from ἀπό and λύω; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce:--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G912 — Βαραββᾶς (Barabbâs, bar-ab-bas'): Barabbas — of Chaldee origin (גָּאוֹן and אֲבַגְתָא); son of Abba; Bar-abbas, an Israelite:--Barabbas.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
- G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G4091 — Πιλᾶτος (Pilâtos, pil-at'-os): Pilate — of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:--Pilate.
- G4863 — συνάγω (synágō, soon-ag'-o): I gather together — from σύν and ἄγω; to lead together, i.e. collect or convene; specially, to entertain (hospitably):--+ accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
- G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- or — Matthew 27:22, Mark 15:9-12, John 19:15
- Whom — Joshua 24:15, 1 Kings 18:21, Matthew 27:21
Reciprocal references (4): Daniel 6:14, Matthew 1:16, Matthew 14:9, Acts 3:13
Related Topics
- Thompson Chain: INVITATIONS-WARNINGS, PILATE, PONTIUS
- Nave’s: BARABBAS, COMPLICITY, DEMAGOGISM, JESUS, THE CHRIST, JUDGE, PRISONERS, RULERS
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