Bible/Numbers/24/22

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Bible > Numbers > Chapter 24 > Verse 22

Numbers 24:22


Numbers 24:21 Numbers 24:22 (KJV) Numbers 24:23
And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock.
Nevertheless the Kenite shall be wasted, until Asshur shall carry thee away captive.
And he took up his parable, and said, Alas, who shall live when God doeth this!

Verse Text

KJV with Strong's Numbers

Nevertheless the KeniteH7014 shallH518 be wastedH1197, until AsshurH804 shall carry thee away captiveH7617.


Original Hebrew

כִּי אִם־יִהְיֶה לְבָעֵר קָיִן עַד־מָה אַשּׁוּר תִּשְׁבֶּךָּ׃

Hebrew Transliteration Strong's Morphology Gloss
כִּ֥י
ki H3588 HC that
אִם
'im- H518 HC except
יִהְיֶ֖ה
yih.Yeh H1961 HVqi3ms it will become
לְ/בָ֣עֵֽר
le./Va.'er H1197 HR/Vpc (into)/ consuming
קָ֑יִן
Ka.yin H7014 HNp (the) Kenite(s)
עַד
'ad- H5704 HR until
מָ֖ה
mah H4100 HTi when?
אַשּׁ֥וּר
'a.Shur H804 HNp Asshur
תִּשְׁבֶּֽ/ךָּ
tish.Be./ka H7617 HVqi3fs/Sp2ms will it take captive/ you
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
  • H804 — אַשּׁוּר (ʼAshshûwr, ash-shoor'): or אַשֻּׁר; apparently from אָשַׁר (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire; Asshur, Assur, Assyria, Assyrians. See אָשֻׁר.
  • H1197 — בָּעַר (bâʻar, baw-ar'): a primitive root; also as denominative from בַּעַר; to kindle, i.e. consume (by fire or by eating); to be(-come) brutish; be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
  • H7014 — קַיִן (Qayin, kah'-yin): the same as קַיִן (with a play upon the affinity to קָנָה); Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe; Cain, Kenite(-s).
  • H7617 — שָׁבָה (shâbâh, shaw-baw'): a primitive root; to transport into captivity; (bring away, carry, carry away, lead, lead away, take) captive(-s), drive (take) away.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H4100 — מָה (mâh, maw): or מַה; or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
  • H5704 — עַד (ʻad, ad): properly, the same as עַד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (5): Genesis 15:19, Judges 1:16, 1 Samuel 15:6, 1 Chronicles 1:17, Ezekiel 27:23

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