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2 Chronicles 2:4

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And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, [even so deal with me].	Behold, I build an house to the name of the LORD my God, to dedicate [it] to him, [and] to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This [is an ordinance] for ever to Israel.	And the house which I build [is] great: for great [is] our God above all gods.

Verse Text

KJV with Strong's Numbers

Behold, I build^H1129 an house^H1004 to the name^H8034 of the LORD^H3068 my God^H430, to dedicate^H6942 it to him, and to burn^H6999 before^H6440 him sweet^H5561 incense^H7004, and for the continual^H8548 shewbread^H4635, and for the burnt offerings^H5930 morning^H1242 and evening^H6153, on the sabbaths^H7676, and on the new moons^H2320, and on the solemn feasts^H4150 of the LORD^H3068 our God^H430. This is an ordinance for ever^H5769 to Israel^H3478.

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Original Hebrew

וְהַבַּיִת אֲשֶׁר־אֲנִי בֹונֶה גָּדֹול כִּי־גָדֹול אֱלֹהֵינוּ מִכָּל־הָאֱלֹהִים׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
וְ/הַ/בַּ֛יִת	ve./ha./Ba.yit	H1004	HC/Td/Ncmsa	and/ the/ house
אֲשֶׁר	'a.Sher-	H834	HTr	which
אֲנִ֥י	'a.Ni	H589	HPp1cs	I
בוֹנֶ֖ה	vo.Neh	H1129	HVqrmsa	(am) about to build
גָּד֑וֹל	ga.Dol	H1419	HAamsa	(will be) great
כִּֽי	ki-	H3588	HC	for
גָד֥וֹל	ga.Dol	H1419	HAamsa	(is) great
אֱלֹהֵ֖י/נוּ	'e.lo.Hei./nu	H430	HNcmpc/Sp1cp	God/ our
מִ/כָּל	mi./kol	H3605	HR/Ncmsc	more than/ all
הָ/אֱלֹהִֽים	ha./'E.lo.Him	H430	HTd/Ncmpa	the/ gods

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
• H1129 — בָּנָה (bânâh, baw-naw'): a primitive root; to build (literally and figuratively); (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.
• H1242 — בֹּקֶר (bôqer, bo'-ker): from בָּקַר; properly, dawn (as the break of day); generally, morning; ([phrase]) day, early, morning, morrow.
• H2320 — חֹדֶשׁ (chôdesh, kho'-desh): from חָדַשׁ; the new moon; by implication, a month; month(-ly), new moon.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
• H4150 — מוֹעֵד (môwʻêd, mo-ade'): or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from יָעַד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
• H4635 — מַעֲרֶכֶת (maʻăreketh, mah-ar-eh'-keth): from עָרַךְ; an arrangement, i.e. (concretely) a pile (of loaves); row, shewbread.
• H5561 — סַם (çam, sam): from an unused root meaning to smell sweet; an aroma; sweet (spice).
• H5769 — עוֹלָם (ʻôwlâm, o-lawm'): or עֹלָם; from עָלַם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נֶצַח, עַד.
• H5930 — עֹלָה (ʻôlâh, o-law'): or עוֹלָה; feminine active participle of עָלָה; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke); ascent, burnt offering (sacrifice), go up to. See also עֶוֶל.
• H6153 — עֶרֶב (ʻereb, eh'-reb): from עָרַב; dusk; [phrase] day, even(-ing, tide), night.
• H6440 — פָּנִים (pânîym, paw-neem'): plural (but always as singular) of an unused noun פָּנֶה; from פָּנָה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.
• H6942 — קָדַשׁ (qâdash, kaw-dash'): a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.
• H6999 — קָטַר (qâṭar, kaw-tar'): a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
• H7004 — קְטֹרֶת (qᵉṭôreth, ket-o'-reth): from קָטַר; a fumigation; (sweet) incense, perfume.
• H7676 — שַׁבָּת (shabbâth, shab-bawth'): intensive from שָׁבַת; intermission, i.e (specifically) the Sabbath; ([phrase] every) sabbath.
• H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
• H8548 — תָּמִיד (tâmîyd, taw-meed'): from an unused root meaning to stretch; properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice; alway(-s), continual (employment, -ly), daily, (n-)ever(-more), perpetual.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H1419 — גָּדוֹל (gâdôwl, gaw-dole'): or גָּדֹל; (shortened) from גָּדַל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

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