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2 Kings 3:2


2 Kings 3:1 2 Kings 3:2 (KJV) 2 Kings 3:3
Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.

Verse Text

KJV with Strong's Numbers

And he wroughtH6213 evilH7451 in the sightH5869 of the LORDH3068; but not like his fatherH1, and like his motherH517: for he put awayH5493 the imageH4676 of BaalH1168 that his fatherH1 had madeH6213.


Original Hebrew

וַיַּעֲשֶׂה הָרַע בְּעֵינֵי יְהוָה רַק לֹא כְאָבִיו וּכְאִמֹּו וַיָּסַר אֶת־מַצְּבַת הַבַּעַל אֲשֶׁר עָשָׂה אָבִיו׃

Hebrew Transliteration Strong's Morphology Gloss
וַ/יַּעֲשֶׂ֤ה
va/i.ya.'a.Seh H6213 HC/Vqw3ms and/ he did
הָ/רַע֙
ha./Ra' H7451 HTd/Aamsa the/ evil
בְּ/עֵינֵ֣י
be./'ei.Nei H5869 HR/Ncbdc in/ (the) eyes of
יְהוָ֔ה
Yah.weh H3068 HNp Yahweh
רַ֕ק
rak H7535 HTa only
לֹ֥א
lo' H3808 HTn not
כְ/אָבִ֖י/ו
khe./'a.Vi/v H1 HR/Ncmsc/Sp3ms like/ father/ his
וּ/כְ/אִמּ֑/וֹ
u./khe./'i.M/o H517 HC/R/Ncfsc/Sp3ms and/ like/ mother/ his
וַ/יָּ֨סַר֙
va/i.Ya.sar H5493 HC/Vhw3ms and/ he removed
אֶת
'et- H853 HTo (obj.)
מַצְּבַ֣ת
ma.tze.Vat H4676 HNcfsc (the) sacred pillar of
הַ/בַּ֔עַל
ha./Ba.'al H1168 HTd/Np (the)/ Baal
אֲשֶׁ֥ר
'a.Sher H834 HTr which
עָשָׂ֖ה
'a.Sah H6213 HVqp3ms he had made
אָבִֽי/ו
'a.Vi/v H1 HNcmsc/Sp3ms father/ his
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  • H517 — אֵם (ʼêm, ame): a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father)); dam, mother, [idiom] parting.
  • H1168 — בַּעַל (Baʻal, bah'-al): the same as בַּעַל; Baal, a Phoenician deity; Baal, (plural) Baalim.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H4676 — מַצֵּבָה (matstsêbâh, mats-tsay-baw'): feminine (causatively) participle of נָצַב; something stationed, i.e. a column or (memorial stone); by analogy, an idol; garrison, (standing) image, pillar.
  • H5493 — סוּר (çûwr, soor): or שׂוּר; (Hosea 9:12), a primitive root; to turn off (literal or figurative); be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without.
  • H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H7451 — רַע (raʻ, rah): from רָעַע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H7535 — רַק (raq, rak): the same as רַק as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although; but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): 1 Kings 16:30, 1 Kings 22:53, 2 Kings 8:18, 2 Kings 17:2

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