Bible/Acts/10/47
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Bible > Acts > Chapter 10 > Verse 47
Acts 10:47
| ← Acts 10:46 | Acts 10:47 (KJV) | Acts 10:48 → |
|---|---|---|
For they heard them speak with tongues, and magnify God. Then answered Peter,
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Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
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And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
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Verse Text
KJV with Strong's Numbers
CanG3385 G1410 any manG5100 forbidG2967 waterG5204, that theseG5128 shouldG907 notG3361 be baptizedG907, whichG3748 have receivedG2983 the HolyG40 GhostG4151 asG2532 well asG2531 weG2249?
Original Greek
Μήτι τὸ ὕδωρ κωλῦσαι δύναταί τις, τοῦ μὴ βαπτισθῆναι τούτους, οἵτινες τὸ Πνεῦμα τὸ Ἅγιον ἔλαβον καθὼς καὶ ἡμεῖς;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Μήτι |
Mēti | G3385 | PRT-I | Can |
τὸ |
to | G3588 | T-ASN | * |
ὕδωρ |
hudōr | G5204 | N-ASN | water |
κωλῦσαι |
kōlusai | G2967 | V-AAN | forbid |
δύναταί |
dunatai | G1410 | V-PNI-3S | |
τις, |
tis | G5100 | X-NSM | any man |
τοῦ |
tou | G3588 | T-GSN | * |
μὴ |
mē | G3361 | PRT-N | not |
βαπτισθῆναι |
baptisthēnai | G907 | V-APN | should be baptized |
τούτους, |
toutous | G5128 | D-APM | that these |
οἵτινες |
hoitines | G3748 | R-NPM | which |
τὸ |
to | G3588 | T-ASN | * |
Πνεῦμα |
Pneuma | G4151 | N-ASN | Ghost |
τὸ |
to | G3588 | T-ASN | the |
Ἅγιον |
Hagion | G40 | A-ASN | Holy |
ἔλαβον |
elabon | G2983 | V-2AAI-3P | have received |
καθὼς |
kathōs | G2531 | ADV | well as |
καὶ |
kai | G2532 | CONJ | as |
ἡμεῖς; |
hēmeis | G2249 | P-1NP | we |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
- G907 — βαπτίζω (baptízō, bap-tid'-zo): I dip, submerge, baptize — from a derivative of βάπτω; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--Baptist, baptize, wash.
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
- G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
- G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2967 — κωλύω (kōlýō, ko-loo'-o): I prevent, hinder — from the base of κολάζω; to estop, i.e. prevent (by word or act):--forbid, hinder, keep from, let, not suffer, withstand.
- G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3385 — μήτι (mḗti, may'-tee): if not, unless — from μή and the neuter of τὶς; whether at all:--not (the particle usually not expressed, except by the form of the question).
- G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
- G5128 — τούτους (toútous, too'-tooce): accusative case plural masculine of οὗτος; these (persons, as objective of verb or preposition):--such, them, these, this.
- G5204 — ὕδωρ (hýdōr, hoo'-dore): water — from the base of ὑετός; water (as if rainy) literally or figuratively:--water.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Reciprocal references (6): Matthew 28:19, John 20:22, Acts 8:16, Acts 11:17, 1 Corinthians 12:10, Hebrews 6:2
Related Topics
- Thompson Chain: BIGOTRY-CATHOLICITY
- Torrey’s: BAPTISM
- Nave’s: BAPTISM, CATHOLICITY, FAMILY, HOLY SPIRIT, RIGHTEOUS
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