Bible/Acts/13/9
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Bible > Acts > Chapter 13 > Verse 9
Acts 13:9
| ← Acts 13:8 | Acts 13:9 (KJV) | Acts 13:10 → |
|---|---|---|
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
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Then Saul, (who also [is called] Paul,) filled with the Holy Ghost, set his eyes on him,
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And said, O full of all subtilty and all mischief, [thou] child of the devil, [thou] enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
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Verse Text
KJV with Strong's Numbers
ThenG1161 SaulG4569,(whoG3588 alsoG2532 is called PaulG3972,) filled withG4130 the HolyG40 GhostG4151,G2532 set his eyesG816 onG1519 himG846,
Original Greek
Σαῦλος δέ, ὁ καὶ Παῦλος, πλησθεὶς Πνεύματος Ἁγίου, καὶ ἀτενίσας εἰς αὐτὸν
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Σαῦλος |
Saulos | G4569 | N-NSM | Saul |
δέ, |
de | G1161 | CONJ | Then |
ὁ |
ho | G3588 | T-NSM | (who |
καὶ |
kai | G2532 | CONJ | also |
Παῦλος, |
Paulos | G3972 | N-NSM | Paul |
πλησθεὶς |
plēstheis | G4130 | V-APP-NSM | filled with |
Πνεύματος |
Pneumatos | G4151 | N-GSN | Ghost |
Ἁγίου, |
Hagiou | G40 | A-GSN | the Holy |
καὶ |
kai | G2532 | CONJ | |
ἀτενίσας |
atenisas | G816 | V-AAP-NSM | set his eyes |
εἰς |
eis | G1519 | PREP | on |
αὐτὸν |
auton | G846 | P-ASM | him |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
- G816 — ἀτενίζω (atenízō, at-en-id'-zo): I direct my gaze, look steadily — from a compound of Α (as a particle of union) and (to stretch); to gaze intently:--behold earnestly (stedfastly), fasten (eyes), look (earnestly, stedfastly, up stedfastly), set eyes.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
- G4130 — πλήθω (plḗthō, play'-tho): I fill — a prolonged form of a primary (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi); to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time):--accomplish, full (…come), furnish.
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
- G4569 — Σαῦλος (Saûlos, sow'-los): Saul, the apostle — of Hebrew origin, the same as Σαούλ; Saulus (i.e. Shaul), the Jewish name of Paul:--Saul.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- filled — Micah 3:8, Acts 2:4, Acts 4:8, Acts 4:31, Acts 7:55
- set — Mark 3:5, Luke 20:17
- who — Acts 13:7
Reciprocal references (4): 2 Kings 2:24, Luke 13:15, Acts 13:1, Romans 1:1
Related Topics
- Thompson Chain: EMPTINESS-FULNESS, MISSIONS, WORLD-WIDE, NAMES CHANGED
- Nave’s: APOSTLES, CYPRUS, HOLY SPIRIT, MINISTER, Christian, MIRACLES, NAME, PAPHOS, PAUL, REPROOF, SERGIUS PAULUS, SYNAGOGUE
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