Bible/Luke/13/15
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Bible > Luke > Chapter 13 > Verse 15
Luke 13:15
| ← Luke 13:14 | Luke 13:15 (KJV) [words of Jesus] | Luke 13:16 [words of Jesus] → |
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And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
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The Lord then answered him, and said, [Thou] hypocrite, doth not each one of you on the sabbath loose his ox or [his] ass from the stall, and lead [him] away to watering?
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And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
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Verse Text
KJV with Strong's Numbers
The LordG2962 thenG3767 answeredG611 himG846, andG2532 saidG2036, Thou hypocriteG5273, dothG3089 notG3756 each oneG1538 of youG5216 on the sabbathG4521 looseG3089 hisG846 oxG1016 orG2228 his assG3688 fromG575 the stallG5336, andG2532 lead him awayG520 to wateringG4222?
Original Greek
ἀπεκρίθη οὖν αὐτῷ ὁ Κύριος, καὶ εἶπεν, Ὑποκριτά, ἕκαστος ὑμῶν τῷ σαββάτῳ οὐ λύει τὸν βοῦν αὑτοῦ ἢ τὸν ὄνον ἀπὸ τῆς φάτνης, καὶ ἀπαγαγὼν ποτίζει;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀπεκρίθη |
apekrithē | G611 | V-ADI-3S | answered |
οὖν |
oun | G3767 | CONJ | then |
αὐτῷ |
autō | G846 | P-DSM | him |
ὁ |
ho | G3588 | T-NSM | The |
Κύριος, |
Kurios | G2962 | N-NSM | Lord |
καὶ |
kai | G2532 | CONJ | and |
εἶπεν, |
eipen | G2036 | V-2AAI-3S | said |
Ὑποκριτά, |
Hupokrita | G5273 | N-VSM | hypocrite |
ἕκαστος |
hekastos | G1538 | A-NSM | each one |
ὑμῶν |
humōn | G5216 | P-2GP | of you |
τῷ |
tō | G3588 | T-DSN | * |
σαββάτῳ |
sabbatō | G4521 | N-DSN | on the sabbath |
οὐ |
ou | G3756 | PRT-N | not |
λύει |
luei | G3089 | V-PAI-3S | doth loose |
τὸν |
ton | G3588 | T-ASM | * |
βοῦν |
boun | G1016 | N-ASM | ox |
αὑτοῦ |
hautou | G846 | P-GSM | his |
ἢ |
ē | G2228 | PRT | or |
τὸν |
ton | G3588 | T-ASM | * |
ὄνον |
onon | G3688 | N-ASM | ass |
ἀπὸ |
apo | G575 | PREP | from |
τῆς |
tēs | G3588 | T-GSF | the |
φάτνης, |
phatnēs | G5336 | N-GSF | stall |
καὶ |
kai | G2532 | CONJ | and |
ἀπαγαγὼν |
apagagōn | G520 | V-2AAP-NSM | lead [him] away |
ποτίζει; |
potizei | G4222 | V-PAI-3S | to watering |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G520 — ἀπάγω (apágō, ap-ag'-o): I lead, carry, take away — from ἀπό and ἄγω; to take off (in various senses):--bring, carry away, lead (away), put to death, take away.
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1016 — βοῦς (boûs, booce): an ox — probably from the base of βόσκω; an ox (as grazing), i.e. an animal of that species ("beef"):--ox.
- G1538 — ἕκαστος (hékastos, hek'-as-tos): each, every one — as if a superlative of (afar); each or every:--any, both, each (one), every (man, one, woman), particularly.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3089 — λύω (lýō, loo'-o): I loose, untie, release, destroy — a primary verb; to "loosen" (literally or figuratively):--break (up), destroy, dissolve, (un-)loose, melt, put off. Compare ῥήγνυμι.
- G3688 — ὄνος (ónos, on'-os): a donkey, an ass — apparently a primary word; a donkey:--an ass.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G4222 — ποτίζω (potízō, pot-id'-zo): I cause to drink, give to drink — from a derivative of the alternate of πίνω; to furnish drink, irrigate:--give (make) to drink, feed, water.
- G4521 — σάββατον (sábbaton, sab'-bat-on): the Sabbath, a week — of Hebrew origin (שַׁבָּת); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:--sabbath (day), week.
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
- G5273 — ὑποκριτής (hypokritḗs, hoop-ok-ree-tace'): a hypocrite, dissembler — from ὑποκρίνομαι; an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler ("hypocrite":--hypocrite.
- G5336 — φάτνη (phátnē, fat'-nay): a manger, feeding-trough — from (to eat); a crib (for fodder):--manager, stall.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- doth not — Luke 14:5, John 7:21-24
- Thou hypocrite — Job 34:30, Proverbs 11:9, Isaiah 29:20, Matthew 7:5, Matthew 15:7, Matthew 15:14, Matthew 23:13, Matthew 23:28, Luke 6:42, Luke 12:1, Acts 8:20-23, Acts 13:9-10
Reciprocal references (8): Exodus 35:2, Matthew 6:2, Matthew 12:11, Matthew 16:3, Mark 2:28, Mark 3:5, Luke 15:4, Luke 17:7
Related Topics
- Thompson Chain: ANIMALS, RELIGION, TRUE-FALSE
- Torrey’s: SABBATH, THE, SICKNESS
- Nave’s: ASS (DONKEY), HYPOCRISY, JESUS, THE CHRIST, MANGER, MIRACLES, SABBATH
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