Bible/Acts/19/15

Bible > Acts > Chapter 19 > Verse 15

Acts 19:15

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← Acts 19:14	Acts 19:15 (KJV)	Acts 19:16 →
And there were seven sons of [one] Sceva, a Jew, [and] chief of the priests, which did so.	And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?	And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

Verse Text

KJV with Strong's Numbers

And^G1161 the evil^G4190 spirit^G4151 answered^G611 and said^G2036, Jesus^G2424 I know^G1097, and^G2532 Paul^G3972 I know^G1987; but^G1161 who^G5101 are^G2075 ye^G5210?

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Original Greek

ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπε, Τὸν Ἰησοῦν γινώσκω, καὶ τὸν Παῦλον ἐπίσταμαι· ὑμεῖς δὲ τίνες ἐστέ;

Greek	Transliteration	Strong's	Morphology	Gloss
ἀποκριθὲν	apokrithen	G611	V-AOP-NSN	answered
δὲ	de	G1161	CONJ	And
τὸ	to	G3588	T-NSN	*
πνεῦμα	pneuma	G4151	N-NSN	spirit
τὸ	to	G3588	T-NSN	the
πονηρὸν	ponēron	G4190	A-NSN	evil
εἶπε,	eipe	G2036	V-2AAI-3S	and said
Τὸν	Ton	G3588	T-ASM	*
Ἰησοῦν	Iēsoun	G2424	N-ASM	Jesus
γινώσκω,	ginōskō	G1097	V-PAI-1S	I know
καὶ	kai	G2532	CONJ	and
τὸν	ton	G3588	T-ASM	*
Παῦλον	Paulon	G3972	N-ASM	Paul
ἐπίσταμαι·	epistamai	G1987	V-PNI-1S	I know
ὑμεῖς	humeis	G5210	P-2NP	ye
δὲ	de	G1161	CONJ	but
τίνες	tines	G5101	I-NPM	who
ἐστέ;	este	G2075	V-PAI-2P	are

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): I come to know, learn, realize — a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1987 — ἐπίσταμαι (epístamai, ep-is'-tam-ahee): I know, understand — apparently a middle voice of ἐφίστημι (with νοῦς implied); to put the mind upon, i.e. comprehend, or be acquainted with:--know, understand.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2075 — ἐστέ (esté, es-teh'): second person plural present indicative of εἰμί; ye are:--be, have been, belong.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Acts › Acts 19 › Verse 15